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INDEX¹


A

Absolute:
restlessness as problematism of the a., 52
a. characteristic of being, 57, 68, 137, 328; cf. relatively absolute being.
voice of conscience and the way to the a., 104; cf. voice of conscience.
God as cf. a. possibility, 153.
fatigue of the a., 163-164.
characteristics of God qua a., 166-173, 177, 180, 222.
analogy of the a., 171-172.
God as foundational of the a. characteristic of man, 188, 230, 236, 239.
personal truth of God as a., 192, 215, 237, 350; cf. real truth.
a. spirit in cf. Hegel, 231.
individual, social, historic experience of the a., 335; cf. experience.
experience of God as a. for Israel, 340.
experiential realization of the person as a., 327-328, 379.
cf. also absolutely absolute reality, relatively absolute reality,
and relatively absolute being.

Abraham, 336.

Acceptance:
a. of divine occurrence, 231-233.
a. and cf. surrender, 242.
a. as cf. option, 263.

Access:
a. of God to world, 180-181, 186.
a. of the being of man to God, 181.
a. to God, and cf. remission, 182-184.
a. to God, and cf. fontanal transcendence, 185-186.
things as concretion of the a. to God, 186, 193-194.
a. to God manifestatively, 188-190, 193; cf. manifestation.
truth as culmination of the “accessibility” to God, 190-193.
inchoate a. to God, 194, 196-197, 201, 220; cf. inchoate.
a. to God in the cf. dragging, 195-196.
a. to God for St. Augustine, 196-197.
full a. to God, 196-198, 201, 204, 220.
a. to God, and cf. inter-personal causality, 204.
radical a. to God, and cf. faith, 209, 221.
atheism, theism, agnosis, and a. to fundament, 376.

Accident, and cf. note, 21.

Act:
a. for classical philosophy, and metaphysics, 25, 323.
unity of potency-a., and the “of”, 42.
subject of aa., and being person, 49-50.
a., and definition of the I, 52, 163, 259.
a., and volition of real truth, 108.
being as ulterior a. to reality, 142.
cf. action, activity, actuality.

Action:
aa., and making oneself person, 75, 80, 109.
aa., and the individual, social, historical dimension, 76.
man as cf. agent, actor, author of his aa., 76-80, 108.
in my aa., reality determines me, 86.
by aa. we are with cf. things, 108, 180, 373.
a. of man in cf. St. Thomas, 121.
God as agent, and human aa., 161.
aa. of God, and constitution of the de suyo, 202-203.
cf. activity, act, actuation.

Activity, human, 42-43; cf. actions, dynamicity, self-giving, dynamism.

Actor:
man as a. of his actions, 77-78, 80, 108.
God as a. is the outline of my life, 161.
cf. agent, author.

Actuality:
what is a., 25-26, 47, 53-55.
a. as moment of cf. body, 40.
the I as worldly a., 47, 56-59, 64-65, 115, 136, 187.
a. as ulterior to cf. actuity, 54.
the I as a. of persons, 65.
a. as cf. fruition, 169.
God as absolute a., 169-171.
a. of reality in cf. intelligence, 169, 190-191, 246-247, 249, 290, 315-316;
cf. real truth.
cf. intellection as a. of that known intellectually, 235.
a. of cf. reality-fundament in intellection, 236.
cf. actualization.

Actualization:
worldly a. of the person, 56-59.
a. of things in their notes, 96, 191.
a. of reality-fundament and reality-object, 105, 250-253.
a. of reality in cf. real truth, 106, 169, 190-191, 214, 246-247, 249, 290, 315-316.
a. of the power of the real as something enigmatic, 109.
absolute a. of God, 191-192.
dimensions of a., 191, 214, 316.
a. as “towards”, 254.
a. and cf. will to real truth, 249.
a. of real truth and cf. donation of God, 316.
cf. actuality.

Actuation:
a. of the cf. potencies, 242, 323.
a. of man in a real manner, 314-315.
cf. action, activity.

Actuity:
what is a., 25.
a. as anterior to cf. actuality, 54.

Ad extra: 313, 331, 354, 377, 379, 381; cf. creation, God.

Adherence, personal, and cf. faith, 217-218, 221.

Admission as mode of cf. surrender, 211.

Ad-opt a form of reality, 78, 96-98, 102, 104-108, 111, 329, 373-376.

Adore, 199-200; cf. acquiescence.

Adventitious, 20; cf. notes.

Affection:
a. as moment of cf. impression, 31, 37.
a. as moment of sentientness, 44-46.

Age as zone of cf. time, 73.

Agent:
man as a. of his cf. actions, 76-79, 108.
God as a., 161, 322.
cf. author, actor.

Agnosis:
a. as mode of cf. access to fundament, 376.
a. as mode of fundament, 378.

Agnosticism:
a. as mode of resolving the cf. problem of God, 11-12, 342, 370.
a. as form of conceiving cf. transcendence, 175-176; cf. pantheism.
a. as will to fundamentality, 267, 272-274, 294.
intellective justification of a., 273, 274, 287, 293-294; cf. option.
a. and indifference, 277, 342.
a. and cf. atheism, 281.
a. as cf. will to search, 287.
a. as attitude facing the cf. experience of God, 342.

Aitía as production of reality, 85; cf. Aristotle, cause.

Ambit:
a. of stimulity and reality, 44-46.
a. and cf. intellection, 235-236, 241-243, 290, 329.
a. of possible faith, 237-238.
a. of possible cf. surrender to God, 239-240.
terminus of the a., 242, 248.
a. of cf. dynamic tension, 261.

Ambivalence of reality, 97, 144-145, 149.

Amphictyony as mode of the historical experience of God, 339.

Analogy of the cf. absolute, 171-172; cf. anthropomorphism.

Analyzers of cf. sensing, 226.

Anánke, 28; cf. necessity, forcefulness.

Anaximander, 29; cf. arkhé.

“And”, 13, 309-310, 379; cf. experience of God.

Anguish and cf. restlessness, 100-101.

Animal:
having cf. impressions as something essential to the a., 31-33.
man as a. of realities, 46, 47, 57, 61, 66-67, 104, 317, 327, 330.
man as personal a., 51, 61.
grouping of animals, 66; cf. society.
man as diverse, social, and historical a., 69, 73; cf. dimension.

Animist:
a. interpretation of power, 29.
God is not an a. fundament, 173.

Announcement:
reality as a. 34, 104, 189-190, 224-225.
presence of God as a., 189-190, 193; cf. presence.
a. as manifestation of the cf. personal fontanal transcendence, 190.
a. and cf. faith, 235.

Anthropology:
“anthropological” ways of the existence of God, 123-127, 151.
the I is not an “anthropological” structure, 359.
cf. theology is not an a., 382.

Anthropomorphism:
a. and characteristics of God, 171-172.
a. and cf. inter-personal transcendence, 186-187.
a. and the cf. Trinity, 359-360.

A-personal, 66; cf. person, impersonal.

Aperture:
a. of the real, 23-24; cf. transcendentality, open.
medial a., 57.
religated a., 182; cf. religation.
a. of the cf. ambit of the possible faith, 237-238.
cf. open.

Apprehension:
a. of stimulity and reality, 18-19; cf. de suyo.
a. of cf. thing-meaning, 19.
a. of the de suyo, 32-33, 45, 163, 226, 308.
a. of things as real, 32, 97, 190-191.
a. and cf. impression of reality, 36-38.
a. of reality as cf. “towards”, 35, 103, 224, 248, 254, 318.
reality beyond a., 39.
a. of the cf. will to real truth, 109.
a. of the different modes of cf. creation, 314.
a. of the cf. fundamentality of God, 327.
cf. intelligence, reason.

Appropriation:
a. of notes of reality by cf. society, 66.
a. of possibilities, 105-106.
virtue as a. of possibilities, 206-207.
a. and cf. surrender, 242-243, 250, 256, 290, 295-297.
a. and determination of my cf. being, 242-243, 329.
a. and cf. volition, 249-250, 254, 289.
a. of the cf. dynamic tension, 261.

Aristotle:
the cf. Theós of A., 12, 152, 166, 180, 260; cf. otiose.
his idea of substance and accidents, 21; cf. substantivity, note.
his idea of cf. “taxis”, 24.
A. and the cf. pre-Socratics, 28; cf. truth.
his idea of cf. autós, 31.
act and potency in A., 41, 323.
his idea of cf. dýnamis, 71.
his idea of cf. aitía, 85.
his idea of experience, 95, 338.
A. and cf. St. Thomas, 118-123.
metaphysics of A., 121.
A. and the distinction between cf. cosmos and world, 167.
four causes of A., 205-206, 350-351; cf. cause.

Arkhé, 29; cf. power, Anaximander.

Articulation of reality, 108, 110-111.

Aspectualism and God, 304; cf. inter-personal causality.

Assyro-Babylonian, 28; cf. mathematics, anánke.

Atheism:
a. as way of resolving the cf. problem of God, 11-12, 281-286, 342, 370.
a. as cf. distancing from God, 164; cf. fatigue of the absolute.
a. nowadays as a theism of an cf. otiose God, 260-261.
a. as form of cf. will for fundamentality, 267, 284-285, 294.
a. and agnosticism, 281.
a. as way of cf. life, 281, 283-286.
a. as cf. faith, 284.
a. and cf. auto-sufficiency, 284-286, 294.
a. and cf. will to be, 287.
a. as a “covered up” experience of God, 343.
a. as mode of cf. access to the fundament, 376.
cf. theism, agnosticism.

Attitude:
human a. and articulation of reality, 110.
a. in front of God and cf. unity of knowledge-faith, 240.
a. and cf. will to fundamentality, 257-258, 262, 267, 270, 274, 294-295.
a. of the reasonable, 264; cf. reason.
a. to reach God and unity of intelligence-faith, 295.

Augustine, St.:
his idea of restlessness, 99-100, 146, 363.
his point of departure in the cf. problem of God, 123-127.
his idea of God, 127.
his idea of the access to God, 196-197.
his idea of faith, 213.
reason and faith in A., 238.

Authenticity as will, 106, 249-255; cf. Nietzche.

Author:
man as a. of his cf. actions, 78, 108.
man as a. of his cf. being, 328.
God as a., 161.
cf. agent, actor.

Auto-actuality of God, 169-171.

Auto-determination, 279; cf., volition, Kant.

Auto-fruition of God, 170; cf. fruition.

Auto-possession:
cf. life as a., 31, 56, 75, 115, 168, 269, 332.
absolute a. of God, 168-169; cf. dynamicity.

Auto-presence of God, 170.

Auto-sufficiency and cf. atheism, 284-286, 294.


B

Baalism, 335-336, cf. Elijah, historical experience of God.
Balance, 35, 103.

Being (Sp. ente):
b. for cf. Parmenides, 55.
God is not supreme b., 55, 131, 303, 311.
cf. entification of reality.

Being (Sp. ser):
ulteriority of b., 26, 33, 54, 59.
b. and cf. autós, 31.
b. as worldly actualization of cf. substantivity, 47, 56-59.
absolute characteristic of b., 52, 68, 137, 328; cf. relatively absolute being.
degrees of b. in cf. St. Thomas Aquinas, 120.
b. and reality, 52, 58-59, 74, 142.
access of b. to God, 181.
metaphysical modes of constitution of b. by God, 204.
possibilities of b., 243, 249-250.
will to “be”, 244, 290, 292.
dialectic of b. in cf. Hegel, 321.
cf. relatively absolute b., realitas in essendo, esse reale, being (Sp. ente).

Being, relatively absolute:
acquired characteristic of the r.a.b., 52, 79, 132, 137-140, 259, 356.
cf. restlessness of the r.a.b., 52, 363.
cf. personality as figure of the r.a.b., 58.
domination by reality over the r.a.b., 87.
religation of the r.a.b. to the power of the real, 92-93, 96, 101, 115, 128, 132, 140, 151, 156, 158, 173, 195, 230, 258, 308, 362, 369, 379.
search for the fundament of the r.a.b., 109, 262, 328, 376.
terminus of the figuration of the r.a.b., 133, 184.
making the r.a.b. “with” things “in” reality, 110, 141, 143, 289-290, 316; cf. real truth.
the enigmatic of the r.a.b., 133, 145.
fundament of the r.a.b., 157-158, 160-161, 163, 188, 192, 230, 236, 257, 259, 261, 316, 328- 329, 333.
life and constitution of the r.a.b., 181-182.
the r.a.b. and cf. his-ownness, 186.
cf. option as possibility of the r.a.b., 243-244, 329.
atheism as form of the r.a.b., 285, 343.
will to fundamentality as will to r.a.b., 286.
to be free “in ” reality as root of the r.a.b., 330.
cf. relatively absolute reality.

Being (Sp. estar):
modes for the cf. real of “b.” present, 26, 53.
modes of “b.” in reality, 70; cf. actuality.

Belief:
the idea of b. in St. Augustine, 213.
b. in the person, 215; cf. surrender.
b. in what one does not see is not cf. faith, 225-228.

Benevolence as form of cf. donation, 357-358.

Bergson and metaphysical experience, 108.

Berith, 321-322, 335; cf. Israel.

Biogenetic as moment of history, 69-70.

Biography:
the “biographic” as element of history, 70.
b. of Christ and cf. docetism, 331, 332, 360-361.

Biology and cf. enigma, 229.

Body, 39-40; cf. organism, soma, psyche.

“Brings forth” (Sp. hace "brotar"), 168; cf. concretion of God.

By:
we live “b.” reality, 83, 138.
“b.” God as impellent, 182; cf. impellence.
access to God “b.” the world, 186.


C

Capacity as cf. possible, 71-72; cf. talents.

Cappadocian, 323; cf. hypóstasis, hypokeímenon.

Causality:
what is c., 26-27, 85-86, 88, 152, 201, 206, 349; cf. functionality of the real.
God is not efficient c., 119, 155, 308-309, 311-312, 327.; cf. St. Thomas.
classical c. is not cf. personal c., 206-208.
moral c. and personal c. , 207; cf. moral.

Causality, personal:
personal c. and cf. inter-personal c., 201-204, 215-216, 304.
what is personal c., 205-208, 350-352, 354; cf. moral, friendship, love, surrender.
personal c. in cf. open essences, 351.

Cause:
idea of c. in cf. Hume, 85-86.
c. of everything created and cf. fundament, 84-86, 109, 152-153, 311; cf. creation.

Characteristic:
cc. of history, 69-72.
the biographic as c. of the concept of history, 70.
cc. of reality, 83-84, 108-109, 139.
cc. of the cf. fundament, 84, 111, 130, 154, 178, 182, 198-200, 262, 348.
cc. of the cf. power of the real, 95, 97, 104, 109, 129-130, 149, 198, 363.
cc. of cf. religation, 95-99, 101, 104, 109, 132, 140, 190, 198, 228, 259, 307-308.
reality as physical c. of things, 139-140, 144.
cc. of God, 166-172.
fundament as c. of the cf. absolutely absolute reality, 172-173, 311.

cháris, cf. grace.

Christ:
crucifixion of C., 304.
C. and the presence of God as cf. donation, 319-320.
historicity of Christ., 322.
C. and cf. biographical docetism, 331-332.
messianic secret of C., 332.
C. as subsisting experience of God, 333-360.
C. as founder of cf. Christianity, 340-341.

Christianity:
God of C. as Creator, 153; cf. creation.
Christian God as definitive revelation of God, 160, 341, 381.
non-demonstrable elements of C., 232, 234.
C. and different ideas about God, 303.
C. and cf. Incarnation, 320, 341.
historicity of C., 322.
Christian thought and the concept of “person”, 323.
foundation of C., 340; cf. Christ.
C. as molding of cf. religation, 380.
theological transcendence of C., 381.

Closed; cf. closed essence.

Co-determination:
the moments of a cf. system co-determine themselves.
c.-d. of cf. persons, 60, 62-74; cf. I.

Coherence:
the cf. notes of a system are “coherent”, 21.
“coherential” unity, 44; cf. system.
animal groups are “coherent” but not cf. societies, 66.

Contemporary, 73; cf. temporeity.

Communality, 67-68; cf. community.

Communication:
cf. transcendentality as c., 23.
c. is founded on cf. communality, 67-68.

Communion:
personal c., 67; cf. turning.
c. as mode of cf. personal causality, 206.

Community:
cf. transcendentality is not c., 23.
human c. 67; cf. communality, society.

Concretion:
c. of God, 167, 180, 222.
things as c. of the cf. accessibility to God, 186, 193-194.
“my” as mode of the c. of faith, 298-293.
monotheism and the c. of faith, 303.

Condition, 19; cf. things.

Configuration:
c. of the cf. I, 52, 115, 128, 136-138, 198, 202, 259, 282, 309, 327.
c. of the individual, social, historical dimensions by actions, 76.

Consoling as mode of constitution of being, 204.

Constitution:
c. of cf. things, 20.
c. of cf. dynamic tension, 203.
modes of c. of cf. being, 204.
unity of God and man as “constituting” causality, 350; cf. personal causality.
Constituting as characteristic of cf. tradition, 69.
Constitutive:
c. and constitutional notes, 20-22.
c. cf. ambit of man, 46; cf. reality.
cf. phylum as c. of my reality, 65.
faith as that c. of the believing person, 298-299.
presence of God as c. of cf. things, 313-315.
cf. essence.

Content and cf. affection, 32.

Continuating as a characteristic of cf. tradition, 69.

Control over the cf. surroundings, 30, 51; cf. independence.

Conviviality, 65-67; cf. impersonal, society.

Corporeity as principle of cf. actuality, 42.

Cosmos:
what is the c., 24-25, 53, 166-167; cf. respectivity.
implantation of the living being in the c., 51.
“cosmic” ways to reach God, 118-123, 151.
man as open “cosmic” reality, 314.
cf. world.

Creation:
to be fundament is not to be “creator”, 84-86, 109, 152-153, 311.
c. as truth of faith and not of reason, 153; cf. Duns Scotus.
what is c., 313-314; cf. ad extra.
c. of man, 331.

Credibility, 264.

Credentiality, 264.

Cro-Magnon, 71.


D

De suyo:
What is d.s., 18-20, 36-38, 97.
moments of d.s., 27-29.
apprehension of d.s., 32-33, 45, 103, 226, 308.
things as d.s. worldly, 55.
the power as moment of d.s., 89.
God as d.s. fullness, 166.
constitution of d.s., 177, 202-203; cf. reality, formality.

Deity, 156-158; cf. God, things.

Delphi, 97; cf. Heraclitus, enigma.

Demonstration of God and cf. intellective process, 275-276; cf. justification,
ways, problem.

Dependence, unconditional, and religation, 94, 124, 128; cf. sentiment.

Depths:
d. of oneself, 102; cf. voice of conscience.
transcendent d., 216; cf. surrender.

Descartes, 323.

Determination as moment of cf. sentient volition, 104.

Dialectic and history, 321.

Dictates of the cf. voice of conscience, 102, 109.

Difference and cf. phylum, 63.

Dimension:
what is d., 22.
remitting d. of cf. respectivity, 24.
individual, social, and historical d. of the human being, 62-74, 76, 302.
dimensions of the cf. actualization, 191, 214, 316.
moral d. of man, 206-207; cf. personal causality.
individual, social, and historical d. of faith, 302-304.
social, and historical d. of cf. donation, 320-324.
social, individual, and historical d. of cf. experience, 320, 328-334, 365, 378, 381.
dimensions of cf. personal truth, 214-215, 252-255.
cf. religation as d. of personified nature, 115.

Distinction between things, man, and God, 161-174; cf. transcendence.

Diversity:
d. and cf. phylum, 63.
man as “diverse” animal, 69, 73.

Divinity:
man is implanted in d., 163.
acceptance of cf. “divine” occurrence, 231-233.
finitude of “divine” life, 313.
“divine” filiation, 331-334; cf. Christ.
Baal as d., 335; cf. Elijah, God.


Docetism and cf. biography of Christ, 331-332, 360-361.

Documental: history is not d., 70.

Dogma, 330.

Dominance:
d. of the cf. power of the real, 27, 87-90, 109, 139, 362.
not all d. is cf. forcefulness, 28.
not all d. is causal, 86-88, cf. cause.
d. of my personal reality, 87, 109.

Dominion:
what is d., 86; cf. power.
d. of the power of the real, 87-90.
cf. dominance.

Donation:
God as “donor” of cf. possibilities, 153.
God as “donor”, 204, 315-316, 322-323, 339, 348.
reality as d., 192.
cf. inchoate d., 198.
d.-surrender as form of cf. personal causality, 202, 349-350.
experiential character of the d. of God, 317-318, 321, 327, 330, 356.
forms of d., 318-324.
“no” as form of d., 353.
d. as aspect of the cf. tensive unity, 358.
d. of God ad extra, 354.

Dóxa as mode of cf. tensive unity, 361.

Dragging, 195-196; cf. pre-tension, access.

Duns Scotus:
his idea of God, 122, 131.
his idea of cf. creation, 153.

Dynamic: reality is d. in itself, 202; cf. dynamicity.

Dynamicity of God, 168, 202-203, 311-312; cf.
dynamism, unfolding, self-giving.

Dýnamis, 36, 71; cf. Aristotle, potency.

Dynamism, religating, 159; cf. religation, dynamicity.


E

Each-quality, 64; cf. individual.

Effectivity as moment of cf. real truth, 107, 109, 191-192, 214,
247, 252, 255, 316; cf. manifestation, fidelity.

Egyptian: e. mathematics, 28; cf. forcefulness.

Eidos, 34, 103; cf. sight.

El and the cf. Trinity, 359-360; cf. anthropomorphism.

Elijah and his argument with cf. Baalism, 335-336.

Elohim, 336-337; cf. monotheism.

Enclosed, 20; cf. system.

Enigma:
e. as mode of signifying the real, 96, 228.
the “enigmatic” as characteristic of cf. religation, 96-99, 109.
ambivalence of the e., 96; cf. ambivalence.
the “enigmatic” as a characteristic of the cf. power of the real, 97, 104, 109.
reality as e., 97, 145-147.
cf. will for real truth as something “enigmatic”, 109.
e. is founded upon the reality of God, 282.
e. as form of cf. hurling us “towards” the root of things, 229-230.

Entification of reality: 55, 131; cf. being.

Esse reale, 54; cf. being (Sp. ser).

Essence:
e. as structural principle of cf. substantivity, 22.
open ee., 69, 182, 186, 228, 314-315, 350-351;
cf. man, “who”.
closed ee., 186, 314, 350.
cf. metaphysical e. of God, 122-123, 165-166, 327.
God is in things through e., 180; cf. St. Thomas.
religated e., 182; cf. religation.
cf. theological e. of religation, 196, 201, 363, 378.

Euclid, 29.

Eudokía, 358, 361; cf. benevolence.

Eudoxus, 166.

Eusébeia, 357-358.

Event, 70; cf. history.

Evolution: history is not e., 69.

“Ex”, 22; cf. “in”, structure.

Exegetes, 332.

Existence of God in cf. classical theology, 165-166.

Experience:
e. of God, 13.
theological e., 13, 108, 379-381.
e. and cf. religation, 95-99, 101, 109, 190, 307-
308, 326-328, 377-379.
e. as cf. physical testing of reality, 95, 156, 307,
337, 345.
e. for Aristotle, 95, 338.
manifestative e. of the power of the real, 129-130, 347, 349, 378.
individual, social, historical e. of God, 157, 204, 302, 320-322,
328, 334-342, 365, 378, 381.
man as e. of God, 309-310, 327.
“experiential” character of the cf. donation of God, 317-324, 327,
329-331, 345, 355-356.
fontanal and fundamental e. of God, 326.
e. of God and life of Christ, 331-334, 360.
e. of the cf. fundament, 333, 342-343, 378.
forms of the e. of God, 334.
indigence is not a principle in the e. of God, 161, 163, 344.
cf. tensive e. of God, 355, 361, 365.

Extra-worldly: God is not e., 176.

Extrinsicism:
e. of faith, 300.
e. between man and God, 353.

________________
¹ Prepared by Antonio González