F

Fact:
what is a historical f., 70.
analysis of the ff. of human reality, and cf. theologic dimension, 371.

Facticity: life as auto-sufficient f., 284-286; cf. atheism.

Faculty:
f. of the real, 33; cf. intelligence.
sentient intelligence as f., 36-37, 71.
f. as possibility, 71-72.
ff. of man, 76-77; cf. potencies.

Faith:
truth of cf. reason and f., 153, 160, 222-223, 258.
difference between intelligence and f., 209, 223-240.
unity of intelligence and f., 240-258, 296.
what is f., 210-212.
difference between knowledge and f., 210, 232-234.
unity of knowledge and f., 235-240, 244, 258-266.
f. in St. Augustine, 213-214.
f. as mode of cf. inter-personal causality, 215-216.
f. as cf. acquiescence, supplication, refuge, 216-217.
three characteristics of f., 217-222.
f. as inspiration, 218.
f. as cf. surrender, 221-222.
f. and cf. freedom, 221-222, 243.
f. is not to believe what one does not see, 225-228.
f. and appropriation of cf. fundamentality, 236.
f. and cf. reason in St. Augustine, 238.
f. and knowledge for the theist and the agnostic, 271-272.
f. and cf. the intellective process, 272ff.
indifferent f., 279.
atheism as f., 284.
f. in the believing person, 296, 298-303.
extrinsicism of f., 300.
individual, social, historical dimension of f., 302-304.
Incarnation for Christian f., 320, 341.

Fatigue of the absolute and the theological, 163-164; cf. atheism.

Fidelity:
f. as moment of cf. real truth, 107-109, 191-192, 214-215,
247, 252-255, 316; cf. firmness.
concreteness of the lived f., 304.
God gives Himself in f., 316-322; cf. donation.
experience of f., 335.

Figure:
f. of cf. time, 72.
f. of reality, 373; cf. form.
f. of the cf. fundament of the power of the real, 378.

Filiation, divine, of cf. Christ, 331-334.

Finality in cf. St. Thomas, 120; cf. order.

Finitude:
f. of cf. divine life, 313.
man as “finite” way of being God, 327, 330, 381.

Firmness:
f. as moment of cf. real truth, 107, 109, 191-192, 214,
247, 252-255, 316; cf. fidelity.
f. as characteristic of faith, 218-220.

Fontanal:
f. transcendence as essence of fundamentality, 177-178, 313.
f. experience of God, 326.

Forcefulness:
f. and necessity, 27-28; cf. anánke.
each f. can be cf. powerfulness, 28.
God as fundament of the f. of being my cf. I, 154; cf. impellence.
f. carries an cf. option, 243.
forced to proceed “towards” God, 275.
f. of the power of the real, 373.

Form:
what is f. of reality, 22-23.
man as f. of reality, 51.
personeity as f. of human reality, 49; cf. personeity.
ff. of being in reality, 69-70.
to adopt a f. of reality, 95-98, 102, 104, 108, 329, 373-375.
cf. reason as f. of apprehension of de suyo, 33.
agnosticism as f. of conceptualizing cf. transcendence, 175-176.
donation-surrender as f. of cf. personal causality, 202, 349-350.
enigma as f. of being hurled towards things, 229-230.
atheism as f. of cf. will for fundamentality, 267, 284, 286, 294.
atheism as f. of life, 281, 283-286.
atheism as f. of being relatively absolute, 285, 343.
grace as f. of cf. donation, 319, 323.
benevolence as f. of donation, 357-358.
to love God as f. of cf. personal causality, 351.
“no” as f. of donation, 353.

Formality:
what is f., 32-39, 97.
f. of the real, 18.
f. of reality and animal groupings, 66; cf. society.
f. of reality and cf. Hume, 85.
cf. de suyo, reality.

Freedom:
what is f., 221, 329-330.
f. and cf. personeity, 49.
f. and cf. cause, 85.
God as fundament of my f., 161.
f. and cf. faith, 221-222, 243.
f. and cf. option, 256.
“free” option facing God, 261ff.
f. and cf. surrender, 292.
f. and cf. experience of God, 329-330, 335, 345.
f. as moment of the cf. theological unity, 334.

Frivolity, 275, 279; cf. atheism.

“From”: we live “f.” reality, 83, 138.

Fruition, 34, 35, 169-170; cf. will.

Full:
God as f. de suyo, 166.
what is the “fullness” of the real, 168; cf. “self-giving”.
f. access to God, 196-198, 201, 204, 220; cf. inchoate access.

Function:
organic f. and cf. schema, 62.
f. of intelligence, 235-236.
f. of God in life, 158-164, 181, 233.

Functionality of the real, 26-27, 85-86, 88, 152, 201, 206, 349; cf. causality.

Fundament:
the power as f. of my cf. personal reality, 84, 89, 91-92, 109, 128, 132, 282, 376.
f. of the power of the real, 94, 109, 130-132, 147, 149, 151, 155-158, 178, 182, 195, 259, 262, 308, 362, 375-378.
f. of things, 111, 149, 151, 153, 157, 172-178, 192, 311-313, 375.
f. for being a person, 151, 153-154, 161, 262, 309, 311.
f. of the cf. relatively absolute being, 157-158, 160-161, 163, 188, 192, 230, 236, 257, 259, 316, 328-329.
characteristics of the f., 111, 130, 154, 178, 182, 198-200, 262, 348.
f. of the cf. enigma, 230.
the f. is not a cf. phýsis, 312.
ways of experiencing the f., 342-343, 378.
cf. reality-fundament, fundamentality, ultimateness, possibilitating, impellence.

Fundamentality:
what is f., 84-88.
characteristics of f., 83-84, 252.
f. is not cf. causality, 86.
f. of my cf. personal reality, 89.
f. hurls me to cf. ad-opt a form of reality, 105, 111.
f. constitutes the power of the real, 109, 128.
taking a position confronting f., 115-116.
God as f., 166, 173-178, 313.
making f. mine, 235-236.
my possibilities and f., 250-256.
f. and knowledge-faith, 261.
hurling “towards” f., 269.
indifference facing f., 279.
apprehension of the f. of God, 327.
ambit of f., 329.
cf. fundament, founding.

Founding is to be self-giving, 192; cf. fundamentality, fundament, self-giving.

Friendship as mode of cf. personal causality, 206-208.
cf. love.


G

Genesis and cf. species, 60.

Genetics and history, 68-69; cf. transmission.

Glory and life of cf. Christ, 332.

God:
idea of G., 11-12, 130-133, 160, 270, 303-304.
problem of G., 11-13, 361-371.
intellection of G., 188, 227-228, 230, 236, 238, 269-271, 276-277,
290, 293-294, 375-377.
access of G. to cf. world, 180-181, 186.
access of man to G., 181-185, 187-188, 190, 192-193, 200, 209, 221, 275, 376.
cf. inchoate access to G., 194-197, 201, 220.
plenary access to G., 196-198, 201, 204, 220.
access to G. for cf. St. Augustine, 196-197.
donation of G., 153-154, 204, 315-318, 321-324, 327, 329-331,
339, 345, 348, 354-356.
surrender of man to G., 198, 203, 211-212, 233, 239-240,
265, 297, 304, 364-365.
surrender to G., individual, social, historical, 209.
surrender to G., knowledge and, 261, 264.
experience of G., 108, 113, 233, 317, 318, 321, 324, 326-331,
343-345, 355-356, 361, 365, 378.
experience of G., cf. individual, 157, 204, 302, 309-310, 320, 322,
326-334, 342, 365, 378, 381.
experience of G., historical, 157, 204, 302, 320- 322, 328, 334-340, 342, 365, 378, 381.
agnosticism, theism, atheism and G., 11-12, 164, 260-261, 281-286, 277-280,
342-343, 370, 376, 378, cf. Theós, deity.
ways to G., cosmic and anthropological, 118-127, 151.
way of cf. religation, 127-133, 151-152, 157-159, 231.
justification of G., 134, 150, 177-178, 181, 266, 370, 376.
reality of G., demonstration of the, 231, 275-276.
function of G., cf. life in, 157, 158, 162-163, 164, 181-182,
192, 233, 253, cf. I.
vinculation of man and G., 13, 171-177, 201-204, 275, 304, 349-355,
358, 361, 364-365, 375-379.
distinction between man and G., 153, 161, 174, 333, 353.
man as small g., 154, 327, 330, 356, 362, 381.
presence of G., different modes of the, 116, 170, 187, 190-194,
197-198, 227-230, 253, 239.
presence of G. in things, 148, 150-151, 153, 155, 157-158, 174-178, 180,
183, 185-186, 193, 202, 309-315.
presence of G. in man, 158-160, 186-194, 309-310, 315, 319-320.
presence of G. in cf. history, 321.
presence of G. for St. Thomas, 180.
transcendence of G., 174, 176-178, 180, 186, 189, 193, 195, 202,
204, 308, 312-313, 347-348, 381.
G. as ultimate, possibilitating, and impelling, 84, 111, 130, 154, 157, 178,
182, 198-200, 262, 348.
G. is not cf. efficient causality, 155, 308-309, 312, 327.
G. is not cf. supreme being, 131, 155, 303, 311.
essence of G., 165-166, 177-178, 313; cf. metaphysics.
different characteristics of G., 166-172, 174, 182-183, 185,187, 192,
202-203, 212-215, 252, 255, 282, 311-312, 321, 327, 352.
G. as reality-fundament, 111, 158-159, 260, 264, 326-328.
G. as reality-object, 158-159, 231, 260ff., 275-276, 336.
G. as absolutely absolute reality, 157, 165-166, 180, 185,
191-192, 197, 215, 221-222, 311, 316-317, 327, 376.
G. in cf. classical theology, 165, 232.
theology of the historical experience of G., 339.
problem of G. in St. Thomas, 118-123.
problem of G. in Kant, St. Augustine, and Schleiermacher, 124-127.
idea of G. in Duns Scotus, 122, 131.
idea of G. in Pascal, 152.
idea of G. in Aristotle, 152, 166, 180, 260.
hypothesis of G. in Laplace, 205.
idea of G. in Hegel, 321.
search for G. in St. Paul, 361-362.
G. of Israel, 321-322, 355-340.
G. and cf. Christ, 319-320, 331-334, 353-360.
G. and cf. Christianity, 153, 160, 303-304, 341, 381.
Yahweh, 321, 336-339.
Theós, 12, 152, 166, 180, 260.
Baal as divinity, 335-336.

Gods as cf. real things, 90-91.

Grace:
g. as form of cf. donation, 319, 323.
g. as mode of cf. experience of God, 330-331.
g. as moment of cf. theological unity, 334.
g. in the cf. Old Testament and St. Paul, 357.
g. as cf. tensive unity, 357-358; cf. theological tension.

Greeks:
cf. forcefulness for the G., 28-29.
idea of cf. phýsis among the G., 28, 156, 312; cf. nature.
idea of cf. truth among the G., 107; cf. Semites.
“To know is to see” among the G., 223-224.
interior religion for the G., 357-358; cf. eusébeia.

Greenish, 22.

Groping, 362; cf. pselapháo.


H

Habitude of personal otherness, 67; cf. community, turning.

Happiness, 100.

Hearing, 34, 104, 189-190; cf. announcement.

Hegel: idea of God and history, 321, 341-342.

Help as metaphysical mode of constituting being, 204.

Heraclitus, 97; cf. enigma.

Heredity; history is not h., 69.

Hesed, 357-358, 361; cf. mercy.

Héxis, 67; cf. affection, community.

His-ownness:
what is h.-o., 48-50; cf. de suyo.
h.-o. of the cf. real, 24.
man as “his-own” reality, 48, 59, 75, 136, 314, 373.
h.-o. and cf. individuality, 64.
h.-o. of God, 168, 170, 187, 192.
h.-o. as fundament of life, 170.
cf. open essences, God “makes-them-their-own”, 186.
h.-o. and cf. auto-determination, 287.
h.-o. of cf. Christ, 358-360.
cf. person.

History:
“historic” dimension of the human being, 68-74, 76,
302; cf. temporeity, stature of the times.
there is no natural h., 69.
h. as delivery of cf. possibilities. 70-74, 321.
“historic” testing of the power of the real, 95-96.
“historic” experience of cf. religation, 132, 380.
h. profiles the figure of cf. deity, 157.
experience of God in h., 157, 321-322, 338.
“historic” tensiveness, 186, 361.
“historic” dimension of cf. faith, 302.
“historic” dimension of the experience of God, 302, 321-322,
334-342, 365, 378, 381.
h. for Hegel and cf. Kant, 321, 361.
h. of religions, 321, 361.
h. and cf. Christianity, 323.
cf. tradition, surrender, invention.

Hittites, 336.

Hosea, 358; cf. mercy.

Hume and his idea of cf. cause, 85-86.

Hurled:
h. and cf. intellection, 45-46, 98-99, 229, 236, 238,
241-242, 269, 275, 375, 377.
h. towards the enigma of the real, 99, 104, 146-147, 229.
h. and cf. adopting a form of reality, 105, 111.
h. “towards” the real and cf. real truth, 107.
h. towards the cf. fundament of the power of the real, 182, 248, 259, 269, 375.

Hypokeímenon, 323; cf. substance, hypóstasis.

Hypóstasis, 323; cf. Cappadocian.


I

I:
configuration of the I, 52, 115, 128, 136-138, 149, 198,
202, 259, 282, 309, 327; cf. acts.
I as worldly activity, 56-59, 64, 136, 359; cf. “myself”, “my”.
reality makes me be I, 59, 140.
co-determination of the I’s, 65-67.
I as communally absolute, 68; cf. community.
religation as root of the construction of the I, 134, 156, 270.
the fundament of the I, 151, 230, 236, 247, 250, 259, 261, 297, 328.
forcefulness to make the I, 154.
construction of the I as experience of cf. deity, 156.
function of God in the construction of the I, 157-164.
theological tension as constituent of the I, 162.
access to God insofar as I, 181.
I-You in the problem of God, 187.
ambit of the cf. fundamentality of the I, 236.
I is not the cf. personeity, 356.
I as metaphysical structure, 359.
I and the cf. Trinity, 359-360; cf. anthropomorphism.

Idea:
i. of God, 11-12, 130-133, 160, 270, 303-304.
will to truth of ii., 248-249, 254; cf. will to real truth.
“idealism” and the cf. I, 59.

Illilim, 337; cf. monotheism.

Impellence:
i. as a characteristic of reality, 83-84, 108-109, 139.
i. as a characteristic of the fundament, 84, 111,
130, 154, 178, 182, 198-200, 262, 348.
i. as a characteristic of the power of the real, 95,
129-130, 140, 149, 198, 364.
i. as a characteristic of religation, 140, 198.

Imperatives, categorical, and cf. voice of conscience, 102-103; cf. Kant.

Impersonal, 66-67; cf. a-personal.

Implantation:
i. of man in reality, 23, 92, 170.
i. of the living being in the cf. cosmos, 51.
i. of man in divinity, 163.
cf. “in”.

Implication of man and God, 352-355, 364-365; cf. personal causality.

Impression:
what is i., 31-32; cf. content, formality.
i. of reality, 34-36, 38, 81, 103-104, 135, 146, 224; cf. apprehension.
transcendentality of the i. of reality, 53, 85-86, 141-143; cf. transcendentality.
i. of reality and cf. Hume, 85.

“In”:
man is “i.” reality, 79-80, 83, 96-97, 110, 139, 141, 178, 373.
making the cf. relatively absolute being “i.” reality, 110, 141, 143, 289.
making the relatively absolute being “i.” cf. true reality, 290, 316.
God is “i.” cf. real things, 176-177, 189-195; cf. transcendence.
fundament of the cf. enigma “i.” things, 229-230.
access to God “i.” the cf. world, 186; cf. access.
transcendence of God “i.” the cf. person, 202-204, 308, 315, 381.
freedom “i.” reality, 330; cf. freedom.

“In”, 22; cf. “ex”, structure.

In themselves, 186; cf. open essences.

Incarnation:
I. in the cf. Christian faith, 320, 341.
I. and history, 323.
I. as mode of cf. tensive unity, 361.

Inchoate:
i. access to God, 194-197, 201, 220; cf. access.
i. donation, 198; cf. surrender.
i. march, 376; cf. march.

Independence from the cf. surroundings, 30, 51; cf. control.

Indifference, 276-280, 342; cf. agnosticism.

Indigence and cf. experience of God, 161, 163, 344.

Individual:
i. dimension of the human being, 62-65, 76, 302; cf. each-quality.
i. testing of the cf. power of the real, 95-96.
i. experience of cf. religation, 132, 180.
i. concretion of the cf. surrender to God, 209.
i. dimension of cf. faith, 302-304.
i. dimension of the cf. experience of God, 320, 328-334,
365, 378, 381; cf. dei-formity.

Inspiration, 218; cf. faith.

Intellection:
what is i., 32, 39, 45, 81, 106, 235, 244, 308.
i. and cf. hurling, 45, 98-99, 229, 236, 238, 241-242,
269, 275, 375, 377; cf. towards.
i. of the “more” in things, 141-143.
i. of God, 181, 227, 228, 230, 236, 238, 290, 293-294, 375-377.
types of i., 224-227.
i. and cf. option, 243.
i. and cf. real truth, 247-249.
i. of Baal as divinity, 335; cf. Baalism.
“intellective” surrender to God, 364-365; cf. surrender.
i. and cf. march towards the fundament, 375-379.
cf. intelligence.

Intelligence:
i. as cf. note of human reality, 32-39, 46, 135, 182, 348.
i. and cf. actualization, 39, 106, 169, 190-191, 214, 235,
246-247, 249, 290, 315-316.
i. and cf. hurling, 45, 146-147, 241, 254.
i. in the human embryo, 50.
difference between i. and cf. faith, 223-240.
unity of i. and faith, 240-296.
i. in the cf. anthropological ways, 124.
i. in God, 169-174, 178, 185, 311.
i. and cf. transcendence, 85-86, 141, 143.
fundament of i., 170.
i. in cf. Christ, 332.
cf. sentient intelligence, intellection.

Intelligence, sentient:
moments of s. “intellection”, 28-29.
s.i. as cf. faculty, 36-37, 71.
s.i. and cf. unveiling, 188-189.
i. and cf. sentient will, 104.
cf. intelligence.

Inter-dependency, 40, 42; cf. system, notes.

Inter-worldly: turning of God to world as i., 176, 186; cf. transcendence, world.

Invention in cf. history, 69.

Israel:
people of I., 321-322, 335-336, 340.
history of I., 322, 388-340.


J

Jesus-Christ, 320, 360-361; cf. Christ.

Judge, to:
to j. as modalization of the apprehension of de suyo, 133.
cf. faith is not the acceptance of a “judgement”, 210-211, 299.

Justification of God:
the j.o.G. is not the escalation of speculative reasonings, 134, 150.
intellectual j.o.G., 177-178, 181, 231, 266, 273, 274, 287, 293-294.
cf. ways.


K

Kant:
categorical imperatives, 102-103; cf. voice of conscience, subjective.
the problem of God in K., 124-127; cf. anthropological ways.
volition in K., 297; cf. auto-determination.
person in K., 323; cf. Descartes.
history for K., 341; cf. Hegel.

Kénosis, 332: cf. Christ.

Kinesthesia: 35, 103; cf. “towards”.

Know, to:
k. and seeing for the cf. Greeks, 223-225.
scientific knowledge, 251.

Knowledge:
difference between k. and cf. faith, 210, 232-234, 239, 258.
unity of k. and faith, 235-240, 244, 258-266.
k. of the reality of God, 231.
k. of God without cf. surrender, 261, 264.
cf. intelligence, reason, towards, search.

Kósmoi, 24-25, 166-167; cf. cosmos, world.


L

Laplace and the hypothesis of God, 205.

Law, 27; cf. causality, functionality.

Liberation, 329; cf. freedom.

Life:
l. as form of reality, 22.
l. as cf. auto-possession, 31, 56, 76, 115, 168, 269, 332.
uncertainty of l., 52, 99.
l. as cf. restlessness, 52, 99-101, 109, 137, 146, 161.
l. as constitution of the cf. I, 128, 136, 149.
l. as something enigmatic, 100-101, 145; cf. enigma.
making l. “with” things, 150.
“another” l. as a matter of faith and not of pure reason, 160.
absolute l., 168-171.
l. as fundament of intelligence, 170.
access to God through l., 181.
strength of the l. of man, 200.
atheist l., 281, 283-286.
divine l. and finite nature, 313.
l. of Christ, 331-333.
cf. living.

Listening and the constitution of cf. being, 204.

Living:
what is l., 80.
ways of l. the cf. restlessness, 100-101.
will for l., 106, 280, 287, 290-292.
cf. life.

Lógos, 33; cf. to judge.

Love:
l. and faith, 213-214.
l. as cf. option, 221.
l. of God as form of cf. personal causality, 351.
l. of God as cf. eudokía, 358.
cf. friendship.

Luke, St., 358; cf. eudokía.