INDEX


C
Cajetan, 107, 110, 115
calculus
---c. of possibilities, 176
---infinitesimal c., 171
call
---kind of c., 340
capacity
---c. for knowing, 221
---c. of things to be known, 336
Cartesian
---C. philosophy, 149, 170, 180
---C. moment of idea, 154
---C. rationalism, 145
---C. version of ontological argument, 136
---C. way, 217
Cartesianism
---C. is at the vestibule of truth, 151
categorial
---c. order, 214-215, 330
---synthesis of the c. and the phenomenal, 213, 335
categorical
---cause of c. imperative, 241-242
---c. form, 227
---c. imperative, 227, 234, 238
---c. imperative supported on incontrovertible fact, 229
---c. imperative is constitutive of the moral, 229
---c. imperative is unconditioned fact, 226
---c. moral imperative, 242
category
---application of cc. to data, 228
---application of cc. to objects, 220
---c. of cause, 231
---c. of temporal spirit, 310-311
---c. of reason, 311
---c. of variation, 310
---cc. determine objectuality of object, 210-211
---cc. or modes of being, 59, 63, 81
---cc. are diversity of beings, 88
---cc. are forms of intelligibility of object, 208
---cc. have transcendental meaning, 211
---duality in the intellectual conditions of cc., 224
---interplay of cc., 224
---order of cc. is a priori, 215
---a priori origin of cc., 212, 213n, 245
---being of species or c., 57n
---a priori synthesis of the given and cc., 225
---transcendental synthesis of cc. and morality, 231
---list of cc. in Kant, 209
---totality of experience subjected to system of cc., 219
---transcendental use of cc., 231
causal
---c. connexion of objects, 223
---c. way, 209
---c. vision of the world, 223
causality
---c. as temporal determination, 229
---creative c. of God, 106
---determinist c., 223
---divine c., 103
---c. provided with morality, 241
---efficient and final c., 76
---c. in the intelligible order, 229
---c. is mode of reason, 166
---free c. in the intelligible order constitutes person, 231
---entifying conception of created c., 111
---concept of c. applied to will, 231
---concept of c. belongs to intelligible order, 230
---critique of c. by empiricist philosophy, 332
---entification of creative c., 111
---idea of c., 223
---idea of c. is a property of intelligibility, 208-209
---trans-fundamenting idea of creative c., 105
---freedom is form of intelligible c., 229
---moment of c. in participation, 116
---principle of c. in the principle of reason, 166
cause
---search for ultimate cc., 80
---category of c., 231
---c. as antecedent, 223
---God as c. of the supreme good, 241
---c. of happiness, 234
---c. of categorical imperative, 241-242
---c. of supreme good of will, 232
---first c. of created things, 105
---first c. in itself, 108
---first c. is God Creator, 83
---“causa sontica”, 25
---first cc. of being, 102
---ultimate cc. of entity, 102
---conditions are not cc., 230
---God as c. of transcendental order, 107, 109
---God as efficient c., 73
---God as first c. is hiper-being, 111
---God as ultimate creative c., 142
---God is first profundens c., 96
---God is productuve c., 106
---God is c. that trans-fundaments being and differences, 104
---God is ultimate and supreme c., 98
---God is first universal c., 103
---concatenation of cc. in time and space, 230
---first philosophy considers first cc., 82
---entifying interpretation of creative c., 105
---order of being referred to first c., 97
---first efficient c., 76
---ultimate final c., 76
---uniqueness of God as c., 244
cenesthesia
---apprehension of reality in intimacy by c., 340-341
certain
---order of c. truth, 133
---knowledge that is c., 254
---truth that is c., 256
certainty
---characteristic of c. of the “I think”, 134
---c. of being the whole reality, 267n
---c. of the thinking I as fundament, 140
---unquestionable c. in the fact of doubt, 131
---unquestionable c. on thought that is thinking, 132
---immovable c. of its own ego, 133
---c. through evidence, 127-128
---c. with respect to concept, 254
---true c. given by object, 255
---cc. of the I, 265
---immovable cc., 138
---cc. with respect to the absolute, 254
---cc. and clear and distinct perceptions, 140
---concept of thing and c., 256
---concept involves reality and c. of things, 261
---concept is reality of c., 256
---doubt changed into c., 127
---division between c. and truth, 255, 266, 293
---not only cc. and insecurities in the philosophy of Descartes, 147
---not only cc. and doubts in the thought of Descartes, 148
---order of true cc., 133
---order of fundamentation of true immovable cc., 128
---unity of c. and truth in conscience, 266
---unity of thing and c. in concept, 263
---truth as immovable c., 137
---truth of c., 255
Chândogya, 12
characteristic
---aliquid is transcendental c. of being, 95
---otherness is transcendental c. of created being, 178
---goodness is transcendental c. of being, 95
---bonum is transcendental c. of created being, 178
---absolute c. of ideas, 287
---absolute c. of reason, 245
---auto-morphic c. of content of thought, 289
---cyclic c. of reality, 306
---search as c. of reason, 344
---certainty as c. of “I think”, 134
---object as c. of the given, 202
---constitutive principle as c. of object, 261
---produced as c. of things, 248
---reality as c. of intuitive act, 134
---c. of reality is intrinsic formality of the perceived, 338
---entifying c. of the “having” and “saying”, 104
---structural c. of reason, 289
---phantasmagoric c. of thing in itself, 252
---formal c. of egology, 133
---formal c. of moral law, 227
---incontrovertible c. of intuition of “I think”, 134
---necessary c. of transcendental order, 147
---objective c. of limited thing in its intrinsic condition of note, 154-155
---objectual c. of object, 206
---primary c. of elementary actuality, 337
---principial c. of rationality, 166
---transcendental c. of concept, 255
---transcendental c. of things, 181
---transcendental c. of intelligibility, 201
---transcendental c. of divine free will, 147
---transcendental c. of synthesis, 199
---transcendental c. of truth, 165
---transcendental c. of the I, 147
---abstract cc. in apprehensive act, 259
---cc. of being, 81, 91
---cc. of intelligibility, 210
---cc. of transcendental order, 345
---entifying cc., 101, 243
---individual cc., 84
---most common cc. of being, 261
---most common cc. of created things, 295
---transcendental cc. as expression, 97
---transcendental cc. of being, 95, 102
---transcendental cc. of created being, 178
---transcendental cc. founded on being, 96
---transcendental cc. through ab-alioness, 117
---trans-fundamenting cc. of being, 96
---definition as objective c., 154
---determination provides c. of will, 227
---occurrence by cyclic c., 300
---man senses c. of reality, 222, 334, 335
---motion makes explicit the entelechical c., 289
---predicate determines subject in internal cc., 260
---principle as beginning with principial and intrinsic c., 290
---quiddity is transcendental c. of being, 95
---quiddity is transcendental c. of created being, 178
---res is transcendental c. of being, 95
---to something is transcendental c. of being, 95
---transcendentality is c. of reality, 345
---unity is transcendental c. of being, 95
---unity is transcendental c. of created being, 178
---one is transcendental c. of being, 93
---truth is transcendental c. of being, 95
---verum is transcendental c. of created being, 178
Christ, 75, 95, 191
Christianity, 12, 15, 74, 77, 80
Cicero, 20, 84
circular
---conceptivizing thinking of Hegel is c., 289
---dialectic thinking is c. thinking, 288
circumeunt omne ens qua ens, 96
clarity
---c. and distinctiveness of idea for Leibniz, 154-155, 180
---diaphaneity is unity between intelligence and clarity, 28
---metaphysics is a vision with clarity, 21
---moment of c. is transcendental, 21
---thought intuited with c., 133
---through c. to metaphysics as science, 29
---to see with c., 23
---true by c. and distinctiveness, 131
---violence of c. constitutes the difficulty of metaphysics, 21
---vision of c. from the diaphanous, 27
---violence of c., 22-23
classic
---c. dialectics, 282
---classic scheme of judgment, 259
---c. philosophy, 155, 170, 218, 326
---c. logic, 259-260
---c. metaphysics, 114, 170, 292
---c. theology, 144, 161, 302, 311, 312
clear
---c. and distinct certainties and perceptions, 140
---God as author of what is perceived in a c. and distinct way, 148
---c. and distinct evidences, 149
---c. and distinct ideas, 151-152
---c. and distinct notes, 154
---c. and distinct perception, 179
---c. and distinct perception is something, 138-139, 148
---truth is attribute of c. and distinct perception, 137-138
---c. vision, 21
cogitatio, 131
cogito, 134
---c., ergo sum, 131-133
---c. me cogitare, 132, 134
cognitio vera, 127
coincidence
---c of intellect and things, 118
---c. between the moral and the natural, 234
---c. between order of reality and order of concepts, 144
---c. not founded on intelligibility of the real, 145
---conditions of c. in objective imperative, 234
---transcendent c. between order of nature and order of the moral, 242
communissimus, 103
common
---most c. characteristics of being, 261
---most c. characteristics of the created, 295
---subsumption of units under c. concept, 275
compatibility
---c. of candidacies for existence, 168
---c. of notes, 155-156, 160, 180
---maximum c. of possibles, 181
compatible
---conditions to form objective concept of c. notes, 157-158
---essence c. with essences, 168
---greater set of c. essences among themselves, 169
---c. notes, 155-156, 167
conatus existendi, 167
conceive
---activity of conceiving, 258
---act of conceiving, 257
---reality of conceiving, 280
concept
---activity of c., 258, 278
---beyond purification of Aristotelian cc., 97
---attainment to transcendent order by cc., 236
---transcendental characteristic of cc., 255
---certainty with respect to cc., 254
---coincidence between order of reality and order of cc., 144
---abstract c., 266, 269, 275
---c. beyond something given, 194
---apt c. of God, 161
---apt c. is rigorously defined, 157
---apt c. to have reality, 156
---c. as system, 295
---c. of arché, 42
---c. of causality applied to will, 231
---c. of causality belongs to order of intelligibility, 230
---c. of thing and certainty, 256
---c. of God, 242
---c. of being, 87-92, 95, 107, 109, 121, 257, 293, 327
---c. of being is analogical, 109
---c. of Aristotelian entelécheia, 288
---c. of objective spirit, 312, 314
---c. of history, 314
---c. of idealism, 300
---c. of sentient intelligence, 335
---c. of metaphysics, 81
---c. of nature, 302, 304-306
---c. of possible, 167
---c. of “that which is”, 327
---c. of reason, 251, 261, 268-269, 273, 311
---c. of being, 281
---c. of truth, 138-140, 147-148
---c. involves reality and certainty of things, 261
---c. has motion through conceptivation, 279
---c. is reality of certainty, 256
---c. is reality of thing, 256
---formal c., 257-258, 293
---objective c., 157, 256-258, 292-293, 309
---rational c., 327
---representative c., 237
---subjective c., 292-293
---universal c. of being, 89
---apt and inept cc., 157
---Aristotelian cc. in St. Thomas, 101, 178
---constitutive cc., 236, 239-240
---constitutive cc. of things, 217
---cc. about knowledge of the absolute, 253
---cc. of understanding, 87, 90
---Aristotelian metaphysical cc., 79
---metaphysical cc. of special philosophy, 239
---cc. of transcendent metaphysics, 239
---cc. of reason, 324
---entifying cc. not attributable to God, 108
---formal cc., 257
---Kantian cc. in Hegel, 304
---objective cc., 144, 257, 292
---pure cc. of the understanding, 210, 212, 229, 245
---representative cc., 236, 238
---conditions of idea for apt c.,156
---conditions to form the objective c. of compatible notes, 157-158
---contents of the c. of subject, 195, 259
---objective contents of c., 140, 260
---internal effort of c., 259
---spirit as c. of itself, 267
---forms of c., 269
---function of cc., 194
---dialectic generation by cc., 325
---Hegelian idea of c., 256
---to judge does not consist in analyzing cc., 194
---metaphysics of objective c., 292
---modifications of Greek cc. in the West, 16
---structural moment of c., 277
---motion of the c., 279
---internal motion of the c., 272
---order of c. of being, 91
---order of cc., 90, 164, 196
---objective order of cc., 144
---organon of cc., 77-78
---pure cc., 216-216, 283
---reason for c. of objective spirit, 312
---full reality of c., 273
---second c. of dialectic, 282
---system of cc., 104, 185, 217, 219, 268, 295
---subsumption of units under common c., 275
---unity of c., 196
---c. taken unitarily, 258
---cc. as vital units, 259
---unity of thing and certainty in c., 263
---Hegelian version of Greek cc., 276
---life of c., 259-261, 270, 272
---internal life of cc., 261, 266
conceptio, 328
conception
---conceptive c. of human understanding, 83
---c. of first philosophy, 82
---c. of metaphysics, 294
---entifying c. of creative causality, 111
---instrumentalist c. of reason, 254
---transcendental c. of man as image of God, 173
---unitary c. of the universe, 45
conceptivation
---concept has motion because of c., 279
---c. of Aristotelian metaphysics, 65
---c. of the metaphysics of Leibniz, 183
---c. of ón e ón (ens qua ens) by Aristotle, 117
---c. of transcendental order, 324
---c. of all, 268
---c. is “quaerente” function of reason, 327
---c. is inadequate and insufficient for constitution, 272
---mode of c., 239-240
---reason is the seat of c., 255
---reason remits to c. of something, 328
---result of the c. of something, 272
conceptive
---c. arguments in theology, 238
---c. concept of human understanding, 83
---c. essence, 115
---c. order, 84, 91
---c. process, 284
---c. system, 295
---c. unity, 240
conceptivizing
---c. activity, 258
---act of c. thinking, 268-269
---formal act of c., 293
---c. auto-conformation, 318
---structure of c. motion is dialectic, 282
---c. intelligence, 324
---c. motion, 279
---motion of c. thinking, 284, 279
---c. thinking, 258, 284, 291, 293, 325
---c. thinking about things, 281
---c. thinking of Hegel is cyclic, 289
---c. thinking of Hegel is circular, 289
---thought of c. thinking, 280
---c. thinking in Hegel, 319
---principle of c. thinking, 290-291
---process of c. thinking, 281
---pure c. thinking, 289
---reason as c. thinking, 311-312, 324
---c. reason, 268
---reason is not c. thinking, 326
---reason rests on c. intelligence, 327
---rigor in c. thinking of Hegel, 303
---subject of c. thinking, 280
conceptual
---c. analysis, 81
---c. purification, 83, 85
---diversity of c. representability, 243
---c. structure of contraction, 89
---c. structure of division, 89
---c. intelligibility of freedom, 236
---c. thinking, 291
conceptus
---c. aptus, 156
---c. objectivus, 257
concluded
---contradiction in c. motion, 280
---transcendental order is c. and fixated, 117, 124
concrete
---c. determinations of absolute spirit, 315
---concrete stepping march of creation, 296
---first c. thought, 291
---truth of the c., 261
concretion
---c. of acts of the I, 265
---c. of God as Creator, 249
---c. of absolute spirit by mediation, 299
---c. of idea mediated by alienation, 315
---c. of transcendental order, 212
---concretion of Greek thought, 40
---c. of being and nothingness in the occurrence, 291
---internal and dialectic c. of occurrence, 292
---mediated conformation of c. of absolute spirit, 318
---philosophy of Aristotle is philosohy of the c., 53
---idea as occurrence towards c., 296
---objects given in individual c., 190
---supreme c. in Hegel, 325
condition
---access of man to himself is c. of his reality, 135
---objective characteristic of limited thing in its intrinsic c. of note, 154-155
---c. of intelligibility determined by reason, 245
---c. of pure sensing in animal and man, 331
---intrinsic c. of thinking, 31
---trranscendental c. of any sensible manifestation, 215
---cc. of coincidence in objective imperative, 234
---cc. of things are not equal to cc. of objects, 192
---cc. of idea for apt concept, 156
---cc. for importance of thing, 27
---cc. of intelligibility for moral imperative, 234
---cc. of intelligibility for transcendental freedom, 233
---cc. for object of perception, 338
---cc. are not causes, 230
---cc. to form objective concept of compatible notes, 157-158
---cc. that make intelligibility of object possible, 201, 206, 210
---cc. that make God to be intelligible, 243
---transcendental cc. of time and space, 224
---things of universe dependent on c., 217
---things are intelligible not by intrinsic c. of their being, 146
---Descartes slips over proper c. for idea, 180
---duality in intellectual cc. for the categories, 224
---ens fulfills transcendental cc. for verum, 139
---space and time are cc. of possibility for object, 214
---uncertainty is intrinsic c. of thinking ego, 150
---internal c. of akíneton (immutable) of God, 72
---internal c. of science and object, 126
---intrinsic c. of the possible, 167-168
---morality rules above the cc. of time and space, 224, 232
---objects with cc. of being something given, 220
---peculiar c. of human reason, 175
---conjoined thoughts by intrinsic c., 163
---reality in its intrinsic c. of being, 145
configuration
---internal c. of conscience, 264
---experience as c. of conscience, 263
---ideas as ultimate, radical and essential cc. of reality, 49
---supreme cc. of spirit, 316
conformation
---dialectic c. of each thing, 318
---mediated c. of concretion of absolute spirit, 318
conformed
---predicates are the “conformed” life of the reality of the subject, 261
---particular things conformed by absolute transcendental order, 295
conforming
---transcendental order as c. order of things, 261
---c. of things with understanding, 339
---c. of understanding with things, 222
---c. of thought with things, 195, 339
---c. between things and understanding, 119
conformitas
---c. intellectus cum re, 344
---c. rei cum intellectu divino, 344
conformity
---c. with divine intellect, 120
conscience
---reason appears in the forms of conscience, 269
---appearance of absolute knowing in different forms of c., 263
---c. as self-consciousness, 264-266
---c. as Gestalt, 263
---c. as way of manifestation of reason, 266
---c. of God, 316
---c. of absolute spirit, 315
---c. of objective spirit, 308
---c. of men, 316
---c. in man, 261-262
---c. is manifestation of absolute reason, 273
---moral c., 224
---public c., 308
---social c., 308
---c. means to be aware of something, 262, 264
---internal configuration of c., 264
---progressive development of c., 263
---dialectic of different acts of c., 263
---separation of c. and reason, 262
---spirit appears in different forms of conscience, 267
---experience as configuration of c., 263
---phenomenon is the manifestation of reason in c., 262n
---form of c., 262, 308
---moral in c., 226
---manifestation of of human reason as form of c., 293
---manifestations of the all in c., 268
---dialectic motion of c., 264n
---direct object of c., 265
---order of moral c., 224
---absolute thinking is not c., 293
---process of emergence of forms of c., 264
---divine reason is not c., 273
---human reason is c., 273
---representations not united in c., 204
---knowledge about things under form of c., 263
---unity of certainty and truth in c., 266
---way of c., 262
conservare, 285
consideration
---transcendental c. of world and reality, 345
---morality independent of empirical c., 229
constitution
---conceptiveness is inadequate and insufficient for c., 272
---c. of natural thing between two intellects, 120
---c. of nature, 301
---c. of transcendent order, 204, 213, 239
---radical and unitary c. of thing and knowing, 254
---ideas as problematic termini of ideal c., 287
---Kantian transcendental order is c. of intelligibility of object, 211-212
---prolongation of intellectual and transcendent c. of order of experience, 220
---subject as c. of something by predicates, 260
constitutive
---intellective act is c. act, 340
---c. acts, 236, 239-240
---c. concepts of things, 217
---regulative ideas are not c. of things, 219
---categorical imperative is c. of morality, 229
---the c. of morality, 230
---the diaphanous is c. of things, 21
---c. moments of intelligibility, 239-240
---internal and c. motion towards eternal truths, 162
---belonging to the tě éstin as c., 56n
---c. properties of objects, 239
content
---auto-morphic characteristic of the c. of thinking, 289
---c. with formality of impression of reality, 222
---c. of concept of subject, 195, 259
---c. of idea represents that, which is objective about the thing, 152
---c. of moral law, 227
---c. of divine mind, 173
---c. of truth in tautón, 277
---objective c. of idea, 154
---c. present in sensibility, 331
---c. and reality of object, 211
---specific cc. of intelligence and sensing, 336
---specific cc. of concept, 140, 260
---sensible cc. in the human impression, 222
---the understanding does not make the c. of the object, 200
---essence as essential c. of being, 93
---fundamentality does not consist in c., 32
---impression of c., 332
---impression of reality transcends specific c., 345
---intelligence not only apprehends c., 343
---for modern thinking the logos is alien to cc., 276
---logos not empty of c. in the Greek world, 276
---motion as c. in the philosophy of Aristotle, 64
---ultimateness is metaphysics through the c., 322
---unity not of c. of object, 202
contingent
---c. effect, 163
---c. fact, 33, 37, 46, 66, 145, 147, 185, 247-286, 288-319, 323-326, 329, 344
continuity
---c. of field of numbers, 86
---c. of motion, 284
---historical c., 14
contradiction
---antithesis as moment of c., 285
---absence of c. is not attribute of judgment, 156
---c. in concluded motion, 280
---c. in fixed motion, 280
---c. is abstraction, 280-281
---non-contradiction, 156, 158-160, 180
---principle of c., 137, 142, 158, 160, 279
contraposition
---c. of reasons, 282-283
---of being and nothingness, 282
conversio, 96
conversion
---c. of something with being, 138-140, 165, 179
---c. of intelligibility with being, 254
---c. of transcendentals, 138
---c. of truth with otherness, 254
corruption
---generation and c. of animals, 34
---motion of generation and c., 34
cosmology
---speculative c., 220
---natural c., 175
---rational c., 175, 184
Creatam esse est natura Deum non esse, 100
created
---ab-alio-ness of c. things, 117
---ab-alio-ness of c. being, 110, 124
---ab-alio-ness is transcendental characteristic of c. being, 178
---bonum is transcendental characteristic of c. being, 178
---most common characteristics c. things have, 295
---transcendental characteristics of c. being, 178
---first cause of c. things, 105
---c. things, 100-104, 106, 113-114, 124, 169, 249
---c. beings, 99-100, 102, 249
---objective order is something c. by God, 142, 148
---quiddity is transcendental characteristic of c. being, 178
---c. reality, 104, 123
---c. being, 249
---to be c., 77, 100, 116, 248
---theory of c. being, 115
---unity is transcendental characteristic of c. being, 178
---verum is transcendental characteristic of c. being, 178
creation
---c. of new science by Kant, 207
---c. by God, 142-143
---c. of idea of ars combinatoria, 172
---c. of world, 114
---c. of nature, 294-295, 318
---c. of our sensibility, 184, 203
---the entire c., 178, 315
---c. ex nihilo, 102, 258
---mediating c., 300
---cc. of history, 312
---cc. are alterations, 76, 116
---formal structure of c., 296
---existence of c., 107
---horizon of c., 35, 118, 247-249
---idea of c., 76, 100, 112, 177
---free c., 244
---concrete stepping march of c., 296
---nothingness of c., 291
---naked c., 104
---process of c., 300
---relation of c., 248
---system of c. and closing of possibilities, 313
---theology of c., 298
---metaphysical theology of c., 83
---theory of Creator and creation, 115
---entifying theory of c., 105, 114, 121, 150
creational
---c. order, 114
---c. unity of being, 113
creationality
---c. of being, 178
---horizon of c., 99, 105, 112
---entifying interpretation of c., 116, 123
creative
---c. action, 75-76, 103-104, 116
---c. act, 104, 114, 178, 300
---c. causality of God, 106
---entifying conception of c. causality, 111
---c. thing, 119, 178
---c. of God, 243
---c. of world, 184, 203
---God as ultimate c. cause, 142
---c. being, 178
---entifying conception of c. causality, 111
---c. fiat, 176, 183
---transfounding idea of c. cusality, 105
---entifying interpretation of c. cause, 105
---c. intelligence, 178
---c. transcendence, 106-107, 111
creator
---Creator ex nihilo, 76
---first cause is God Creator, 83
---concretion of God as Creator, 249
---God Creator, 83, 99, 111, 115, 123, 183
---theory of Creator and creation, 115
creature
---c. of God, 179
---free creature of God, 179, 203
---God is beyond every c., 107
---entity of c., 116
creatureliness
---horizon of c. 99
criterion
---c. of evidence, 155
---univocal c. for a set, 86
critical
---critical fundamentation of metaphysics, 31
---critical rehabilitation of metaphysics, 32
criticism
---c. of causality by empiricist philosophy, 332
---c. of secondary qualities, 337
---c. of speculative metaphysics, 221
---c. of reason, 207
Critique of Practical Reason, 213n, 224, 226, 233, 237, 241-242, 245
Critique of Pure Reason, 184-186, 206-207, 212-214, 242, 246, 287
cum fundamento in re, 97
cyclic
---c. characteristic of reality, 306
---occurrence because of c. characteristic, 300
---conceptivizing thinking of Hegel is c., 289
---c. time, 64