R

Ratio essendi, 173; cf. ratio cognoscendi, fundamentality.

Ratio cognoscendi, 173; cf. ratio essendi.

Real:
formality of the r., 18.
physical moment of the r., 20-22.
aperture of the r., 23-24; cf. transcendentality, open.
functionality of the r., 26-27, 85-86, 88, 152, 201, 206, 349; cf. cause, causality.
faculty of the r., 33; cf. intelligence.
apprehension of the r., 37, 97, 190-191, 226.
appropriation of notes of the r. by cf. society, 66.
ultimateness of the r., 82, 153, 342, 371; cf. ultimateness.
signification of the r. and cf. enigma, 96, 228.
ambit of cf. possibilities of the r., 241-242, 290, 329.
r. activity of man, 314-315.
cf. reality.

Realitas in essendo, 54, 162; cf. being (Sp. ser).

Reality:
what is r., 18-29, 98, 135, 141; cf. de suyo.
man as r., 17, 30, 49.
man as substantive r., 67, 135, 388, 356; cf. substantivity.
personal r., 84, 87, 89, 91-92, 109.
his own r., 136; cf. his-ownness.
unity of reality in Aristotle, 24-25; cf. táxis.
r. is not a sea, 87, 140.
r. as physical characteristic of the thing, 108, 110-111, 139-140, 144, 148.
unsubstantive rr., 21; cf. substantivity.
implantation of man in r., 23, 69, 92, 170; cf. seizing.
man is “in” reality, 79-80, 96-97, 110, 139, 141, 373.
cf. intelligence as note of human r., 32-39, 135, 182, 348.
formality of r., 34, 36, 66.
impression of r., 34-36, 38, 85-86, 135, 141, 143, 146, 224.
awareness of r., 244.
r. as cf. “towards”, 35, 103, 164, 224, 226, 254, 270, 318; cf. kinesthesia.
r. and formality of de suyo, 36-38, 97.
actuality of r. in intelligence, 39, 106, 169, 190-191, 214,
224, 146-247, 249, 290, 308, 315-316; cf. real truth.
ambit of r. and cf. stimulity, 44-46; cf. ambit.
hurling towards r. by intelligence, 45, 98-99, 241, 254.
form and mode of r., 47-52.
the cf. being of human r., 52-58.
actualization of the human r., 56-59, 136, 254; cf. I, “myself”, “my”.
r. “being”, 59.
unity of being and human r., 59-74, 142.
human societies are cf. open to r., 66; cf. appropriation.
forms of being in r., 69-70; cf. history.
characteristics of r., 81-84, 108-109, 139.
r. determines me in the cf. actions, 96.
physical testing of r., 95, 156, 307, 337, 345; cf. experience.
the cf. enigma of r., 97, 105, 145-147.
seizing by r. in an cf. ostensive and experiential mode, 99.
man as voice of r., 104; cf. voice of conscience.
r. as cf. announcement, 34, 104, 189-190, 224-225; cf. hearing.
r. in cf. classical Theology, 118.
fundament of r., 152-155.
God as substantive r., 170; cf. substantivity.
r. of man and cf. access to God, 180-181; cf. to be (Sp. ser).
r. as cf. donation, 192.
types of metaphysical r., 314-315; cf. open and closed essences.
human r. as cf. absolute, 372-373; cf. relatively absolute reality.
cf. naked reality, res, being.

Reality, absolutely absolute:
discovering the a.a.r., 151, 181, 364.
God as a.a.r., 157, 165, 180, 185, 191-192, 197,
215, 221-222, 311, 316-317, 327, 376.
a.a.r. as reality of absolute concretion, 167, 180, 222.
a.a.r. as cf. absolute his-ownness, 168, 187.
a.a.r. and its characteristic of fundament, 162,
172-173, 311.
surrender to the a.a.r., 198-199.
a.a.r. and cf. option for fundamentality, 262.
a.a.r. and cf. intellective process, 293.

Reality, relatively absolute:
relatively absolute being as mode of reality of cf.
man, 51-52, 56, 59, 65, 78-108, 258, 327,
329, 356, 372-373.
worldly actuality of the r.a.r., 56-59, 65, 115,
136, 187; cf. I, relatively absolute being.
to be r.a.r. as my radical depth, 102; cf. voice of
conscience.
God as founding the r.a.r., 105, 151, 353-355.

Reality-fundament:
actualization of r.-f., 105, 107, 235, 251, 253-
254; cf. real truth.
r.-f. as solution to the cf. enigma, 110.
God as r.-f., 111, 158-159, 260, 264, 326-328.
r.-f. and cf. knowledge-faith, 234.
r.-f. and cf. life, 236.
surrender to r.-f., 225, 261, 275.
objectualization of r.-f., 256, 260, 264; cf. reality-object.
r.-f. and cf. intelligence, 276.

Reality-object:
r.-o. is not terminus of cf. volition, 105.
God as r.-o., 158-159, 231, 260ff, 275-276, 326.
r.-o. and cf. knowledge-faith, 232.
actualization of r.-o., 251.
r.-o. as reduction of the cf. reality-fundament, 253, 256-257.

Realization as cf. person, 373, 376, 381, 386; cf. option.

Reason:
r. as form of apprehension of cf. de suyo, 33.
truths of r. and truths of cf. faith, 153, 160, 222-223, 238, 258; cf. creation.
commencement of r., 224.
r. and faith in cf. St. Augustine, 238.
r. discovers the cf. fundament, 263.
attitude of the “reasonable”, 263-264.
absolute r. in cf. Hegel, 321; cf. history.
“reasoning” and cf. access to God, 376,
cf. march, hurling, towards, search, ways, demonstration, justification, knowledge.

Reflection and cf. autós, 31.

Refuge as moment of the surrender, 199-200, 216.

Relation:
r. and cf. respectivity, 24; cf. relationship.
history is not relation, 70; cf. testimony.

Relationship:
r. and cf. respectivity, 24; cf. relation.
r. and cf. religation, 129.

Relativism and God, 304.

Religation:
r. as cf. seizure, 92, 98, 109, 373-374, 380-381; cf. power of the real.
r. as root of the cf. relatively absolute being, 92-93, 96, 101, 115,
128, 132, 140, 151, 156, 158, 173, 195, 230, 258, 308, 362, 364, 379.
r. as a verifiable, total, and radical fact, 93, 128.
r. is not obligation, 93.
r. is not a feeling of unconditional dependency, 94, 124, 128; cf. sentiment.
r. as religation to the cf. power of the real, 94, 109, 115-116, 128,
132, 140, 158, 173, 190, 195-196, 228, 230, 259, 307, 342, 362, 365.
experiential and ostensive characteristic of r., 95-96, 99, 101, 109, 190, 307-308.
to make oneself a person “religatingly”, 95, 308-309.
enigmatic characteristic of r., 96-97, 99, 101, 109, 132, 228-229, 259; cf. enigma.
r. is not something merely intentional, 98.
r. as root of the option confronting cf. fundamentality, 115, 262, 276, 304, 308, 364.
does God manifest Himself in r.?, 116.
way of r. and justification of the existence of God, 127-133, 164; cf. anthropological
and cosmic ways.
r. and cf. respectivity, 129.
through r. we reach a God qua God, 130-131, 133,
151-152, 157-159, 231; cf. ultimate, possibilitating, impellence.
social, individual, and historical experience of r., 132, 380.
r. as something physical and not mere vinculation, 134, 139-140.
r. as something problematic, 145, 259, 374-375; cf. power of the real.
“religating” dynamism of the cf. fundament, 159-160.
“religated” aperture, 182; cf. open essences.
theological essence of r., 196, 201, 363, 378; cf. dragging, pre-tension.
cf. surrender as unfolding of r., 201.
in r. God fundaments me, 309, 317, 363,
Christ and cf. subsistent r., 333.
we find God in r., 348, 375-377.
r. as cf. probing, 377.
religion is the molding of r., 380.

Religion:
r. as cf. option, 221.
r. and cf. otiose God, 260.
r. and founding God, 261.
history of rr., 302.
interior r., 357-358; cf. eusébeia, Greeks.
r. and cf. religation, 380; cf. sacred.
r. and cf. dei-formity, 381.

Remission:
“remitting” dimension of cf. respectivity, 24.
r. and cf. access to God, 182, 184.
r. and cf. unveiling, 189.

Repentance, 58.

Res naturalis, 118, 121, 126, 323; cf. Descartes, Kant.

Respectivity:
what is r., 23-25, 52, 166, 176; cf. táxis, world, open.
r. and cf. impression of reality, 53.
r. and cf. religation, 129.
otherness of God as fundament of r., 177.

Restlessness:
r. of cf. life, 52, 99-101, 109, 137, 146, 161; cf. anguish.
idea of r. in cf. St. Augustine, 99, 100, 146, 363.
r. as expression of the cf. tensive unity, 363.
cf. uncertainty.


S

Sacred, 380; cf. religion.

Scheme, replicative, 60-74; cf. species.

Schleiermacher: the problem of God, 124-127; cf. sentiment.

Scholastic idea of cf. metaphysical essence, 122-123.

Science:
idea of cf. cause in positive s., 205.
in modern s. “to know is not to see”, 225; cf. Greeks.
s. and cf. option, 251.
birth of s., 251; cf. real truth.

Search:
s. and cf. will for real truth, 108.
s. for fundament and making oneself cf. person, 109-110, 262,
328; cf. fundament, enigma.
s. for fundament and cf. will to fundamentality, 262-266, 274, 292-294.
cf. will to “search”, 274, 287, 291.
s. for God in St. Paul, 361-363, cf. reason, towards.

Seat of God, 155, 157; cf. things.

Secret, Messianic, 332; cf. Christ.

Seizing:
“seizure” by the cf. power of the real, 92, 94, 98, 109.
s. by the power of the real, 373, 376-377, 380-381; cf. religation.
“seizure” by reality under cf. ostensive and experiential mode, 99.
s. of man by God, 377.

Self-giving:
dynamicity as “S.-g.”, 168; cf. dynamicity.
to fundament is “S.-g.”, 173-174, 177, 192, 312.
“S.-g.” as cf. transcendence of God, 312, 347-348.
cf. fundamentality.

Selfness, 42.

Semites: truth for the S., 107; cf. fidelity.

Sense (Sp. sentido):
ss. and cf. otherness, 32.
ss. and cf. impression of reality, 34-35, 103-104, 224.
ss. and presence of reality, 225.
ss. and cf. intelligence, 226-227.
history is not a “sense”, 70.
cf. to sense.

Sentient:
s. apprehension and cf. impression of reality, 36-38.
s. intelligence, 28-29, 36-38, 71, 104, 188-189.
cf. to sense, intelligence.

Sentiment:
s. and cf. affection, 45.
s. of unconditional dependence, 94, 124-125, 128; cf. Schleiermacher, religation.
s. in God, 172.

Sense, to (Sp. sentir):
s. and cf. impressions, 31ff.
human sensing, 34ff; cf. impression of reality.
s. as cf. potency, 36-37; cf. faculty.
moments of sensing, 44-46.
analyzers of sensing, 226.
cf. sense.

Sight, 32, 34, 103-104, 188.

Social:
s. dimension of the human being, 65-68, 76, 302.
s. dimension of the cf. faith, 302.
s. experience of God, 320, 334-337.
cf. society.

Society:
human s., 65-68; cf. affection, community, turning.
s. and cf. world, 219.

Solidarity as moment of the cf. body, 40-42.

Somatic: function, 40, 62.

Son of God, 331-332; cf. Christ.

Soul and psyche, 40; cf. body, soma, psycho-organic.

Species, 60-68; cf. phylum, schema.

Spirit:
cf. psyche is not s., 40.
God as absolute s. in Hegel, 321.

Stature of the times, 73, 96.

Stimulation:
apprehension of “stimulusly”, 19, 44-45; cf. apprehension.
formality of “stimulusly”, 32-33, 36; cf. formality.
s. as moment of cf. sensing, 44-46.

Strength of the life of man, 200.

Structure:
“structural” principle of cf. substantivity, 22.
the cf. theological as human s., 12-13.
metaphysical s. of cf. personeity, 136.
s. of the cf. possibilities, 243.
s. of cf. faith, 299-300.
s. of the cf. power of the real, 308.
s. of man, 327.
metaphysical s. of the cf. self-giving, 348.

Subject of cf. volition, 297; cf. subjective.

Subjectum, 103, 323; cf. subjectual, Kant, hypokeímenon.

Subjective in cf. Kant, 103.

Subjectual, 103.

Subsistence, 49, 333-360; cf. person, Christ, religation.

Substance, Aristotelian, 21; cf. substantivity, hypokeímenon.

Substantivity:
what is s., 20-21; cf. substance.
structural principle of s., 22; cf. essence.
unity of human s., 39, 47.
“substantive” system, 41, 55, 76, 103; cf. constitutional sufficiency.
coherence of s., 44; cf. coherence.
cf. being has no s., 54.
worldly actualization of s., 56-57, 357; cf. “myself”, “my”, I.
man as “substantive” reality, 59, 135, 170, 288, 356.
s. and cf. schema, 61.
s. and cf. figure and zone of time , 73.
s. of God, 170.
cf. constitution.

Subsystems, 39-41; cf. system, body, psyche.

Suchness, 23, 95, 167.

Sufficiency, constitutional, 20-21; cf. substantivity.

Suicide, 82.

Supplication as moment of cf. surrender, 199-200, 216.

Surrender:
s. as cf. tradition, 69-70; cf. history.
s. of cf. possibilities, 70-74, 321; cf. history.
s. as cf. plenary access to God, 196-197, 201, 204, 220.
what is s., 197, 211, 290, 297-298; cf. volition, appropriation.
how does man s. to God, 198, 203, 211-212, 233, 265, 297, 304.
moments of the s., 198-201, 216.
s. and cf. personal causality, 201-204, 349-350.
individual, social, and historical s. to God, 209.
s. and cf. faith, 209, 212-222, 231, 295-296, 298-299, 300-301, 303.
personal s. in cf. St. Augustine, 213.
s. to cf. personal truth, 215.
s. and cf. acceptance, 231-233, 242.
the knowledge-s. problem, 232-234, 239-240, 264-265.
“towards” as mode of s., 235.
s. as appropriation of possibilities, 242-243, 250, 265, 290, 295-297.
knowledge of God without s., 261-264.
s. cf. indifferent to fundamentality, 279.
free s., 292; cf. freedom.
s. to reality-fundament, 225-256.
intellective s. to God, 364-365.

Surroundings, control and independence from the, 30, 51; cf. life.

Syllogism and cf. experience of God, 334.

System:
what is a s., 19-29.
man as a s. of cf. notes, 30-46.
substantive s., 41, 76, 103; cf. substantivity, structure.
s. of cf. ideas, 219.