M

Man:
m. as reality, 17, 46.
implantation of m. in reality, 23, 69, 92, 170; cf. implantation.
m. is “in” reality, 79-80, 96-97, 110, 139, 141, 373.
m. as cf. system of notes, 30-46; cf. note.
m. as cf. animal of realities, 46, 47-57, 61, 104, 317, 327.
m. as formality of reality, 51.
m. as cf. substantive reality, 59, 135, 288, 356.
m. as cf. open essence, 69, 182, 186, 228, 314, 315, 350-351.
m. as his-own reality, 75, 136-137; cf. his-own-ness.
m. as agent, actor, and author of his actions, 76-80, 108.
life of m. as something enigmatic, 100-101; cf. enigma.
m. and cf. voice of conscience, 104.
m. must adopt a cf. form of reality, 104, 107.
m. as personal reality, 107, 115, 128, 288, 317, 356.
how does one become a man, 108, 115, 181, 202, 288-290.
religation of m. to the cf. power of the real, 115-116, 173, 307.
actions of m. for cf. St. Thomas, 121.
segregation of m. with respect to cosmic reality, 126.
distinction between m. and God, 153, 161.
m. as “small God”, 154, 327, 330, 365-362,
implantation of m. in divinity, 163.
access of m. to God, 181, 187-188, 190, 192-193, 275; cf. access.
surrender of m. to God, 198, 203, 211-212, 233, 265, 297, 304; cf. surrender.
God as strength of man, 200.
moral dimension of m., 206-207; cf. personal causality.
m. and cf. will for real truth, 290.
m. as experience of God, 309-310, 326-328.
m. as author of his own cf. being, 328.
God gives Himself to m. as cf. real truth, 315-323, 339, 348; cf. donation.
how does m. concern himself with God, 333.
cf. animal, person, I.

Manifestation:
“manifestative” as characteristic of religation, 96, 107, 347.
m. of reality as something cf. enigmatic, 97.
m. as moment of cf. real truth, 107-109, 190-193, 214-215,
247, 252-255, 316; cf. patency, ostensive.
“manifestative” experience and occurrence of the power of the real, 129-130.
access to God insofar as “manifestative”, 188, 190, 193; cf. unveiling,
inter-personal tension.

March of man to God, 364, 375-379; cf. towards, reason, search.

Mark, St., 332.

Mathematics, Egyptian and Assyro-Babylonian, 28; cf. anánke, forcefulness.

Matter and cf. body, 40.

Mercy:
m. of God, 335, 357; cf. hesed.
m. is not the cf. fundament, 153.

Metaphysics:
idea of act and potency in classical m. 25, 36, 41-42, 71, 323.
idea of cf. cause in classical m., 85-86, 205-206, 350-351.
m. in cf. Aristotle, 121.
metaphysical essence of God, 122-123, 165-166, 327; cf. Scholastic.
idea of cf. transcendence in classical m., 142.
idea of cf. friendship in classical m., 207; cf. personal causality.
cf. personeity as a question of m., 50, 58, 136.
metaphysical notion of cf. individuality, 63-64.
metaphysical experience of God, 108; cf. Bergson.
to be “metaphysically” immersed in cf. divinity, 163.
metaphysical modes of constituting my being in God, 204.
metaphysical structure of cf. self-giving, 348.
the “I” as metaphysical structure, 359.
metaphysical unity of man and God, 361-362.

Mode:
agnosticism and atheism as mm. to resolve the problem of God, 11-12,
281-286, 342, 370.
person as mode of being in reality, 23.
mm. of presence of the real, 26, 53.
causal production as m. of fundamentality of the real, 27.
“myself”, “my”, as mm. of worldly actualization, 57; cf. I.
the enigma as m. of signifying the real, 96, 228.
seizure by the real in an ostensive and experiential m., 99.
occupation and preoccupation as mm. of living the cf. restlessness, 101.
mm. of God making Himself present, 116, 170, 187, 189, 190-194,
197, 227-230, 235, 239.
to judge as “modalization” of the apprehension of the de suyo, 133.
transcendence as m. of presence of God, 174, 183.
acquiescence as m. of cf. inter-personal causality, 204.
metaphysical mm. through which God constitutes my cf. being, 204.
friendship and communion as mm. of personal causality, 206-208.
admission as m. of cf. surrender, 211.
faith as m. of inter-personal causality, 215-216.
“towards” as m. of surrender, 235.
“my” as m. of concretion of faith, 298-303.
apprehension of the different mm. of cf. creation, 314.
will to truth as m. of experiencing God, 329, 343.
grace as m. of experience of God, 330-331.
amphictyony as m. of historical experience of God, 339.
mm. of cf. tensive unity, 361.
mm. of cf. access to fundament, 376, 378.

Moment:
“of” as physical m. of the real, 20-22, 41.
cf. more as m. of reality, 23, 27, 87, 98, 141-143.
mm. of the cf. de suyo, 27-29.
naked reality as m. of the real, 27-28, 226.
mm. of sentient intelligence, 28-29; cf. sentient intelligence.
mm. of cf. impression, 31-34, 37.
functional position as m. of the psycho-organic system, 39-42.
co-determination of the mm. of a system, 41-42.
mm. of cf. sensing, 44-46.
the cf. Biogenetic as m. of history, 69-70.
mm. of cf. sentient volition, 104.
mm. of cf. real truth, 107, 109, 191-192, 214, 247, 252, 255, 316.
cf. more as m. of the cf. power of the real, 143-144, 149.
mm. of the cf. surrender, 198-201, 216.
intellective process as m. of cf. will to fundamentality, 262, 267, 275.
cf. human nature as m. of the finitude of being God, 327, 381.
grace and freedom as mm. of cf. theological unity, 334.
real truth as m. of theological dimension, 365.

Monism, pantheist, 311; cf. cause.

Monotheism:
m. and concretion of faith, 303.
m. in the experience of God by Israel, 335-340.

Moral:
m. as mode of cf. personal causality, 206-208.
m. dispositions and religious truths, 223.

More:
m. as moment of reality, 23, 27, 87, 98, 141-143.
m. as moment of the power of the real, 143-144, 149.
cf. transcendentality, communication.
Moses and cf. monotheism, 336-337, cf. Israel.

Motion in St. Thomas Aquinas, 119; cf. dynamicity, self-giving.

Mover, unmovable, of Aristotle, 166; cf. theós.

Multiform social experience of God, 335.

My:
“m.” as mode of cf. worldly actualization, 57.
reality-fundament as reality “for me”, 251-253.
“m.” and cf. volition, 297.
“m.” as mode of concretion of cf. faith, 298-303.

Myself as mode of cf. worldly actualization, 57;
cf. I, my.



N

Naked:
n. reality as moment of the cf. real, 27-28, 226.
n. cf. presence of God, 190, 193.

Natura naturans, 308-309, 312-313; cf. efficient cause.

Nature:
n. for the cf. Greeks, 28, 156, 312; cf. phýsis, fundament.
there is no “natural” history, 69.
personized n., 115, 207; cf. religation.
human n. as moment of the cf. finitude of being God, 327, 381; cf. dei-formity.
n. in cf. classical Theology, 118.

Necessity:
n. and cf. forcefulness, 28-29; cf. anánke.
the “necessary” in St. Thomas, 120; cf. possibility.

Neurotic, 301; cf. faith.

Newton: his idea of force, 27.

Nietzche, 106, 246; cf. will for authenticity.

“No” as mode of cf. donation, 352-354.

Note:
cf. otherness of the nn., 18; cf. apprehension.
“n.-of”, 19-22; cf. “of”.
nn. are not the Aristotelian accidents, 21.
nn. and cf. form of reality, 22-23.
nn. of the real and cf. thisness, 23, 95-96.
life as n. of human reality, 30.
cf. sensing as n. of human reality, 31.
cf. intelligence as n. of human reality, 32-39, 46,
135, 182, 348.
nn. of the cf. system, 38.
other nn.. of the cf. human reality, 39-46.
nn. give the form and cf. mode of reality, 47.
appropriation of the nn. of the real by cf. society,
66.
cf. properties.



O

Object:
“objectum”, 159, 256.
objectualization of God, 164; cf. “reality-object”.

Occupation:
o. as way of living the cf. restlessness, 101.
o. and cf. experience of God, 333.

Occurrence:
o. of the power of the real, 129-130.
o. of the reality-fundament, 231, 255.
o. as cf. function of God in life, 233.

“Of”:
“o.” as physical moment of the real, 19-22, 41.
system “o.”, 38; cf. system.
“o.” and cf. human substantivity, 41-42.
“o.” as cf. notified presence of the thing, 225.

Old Testament:
historical experience of God in the O.T., 302, 321-322, 335-340.
“grace” in the O.T., 357; cf. St. Paul.

Omnipotence is not the cf. fundament, 153.

Open:
reality as o. in itself, 23-27, 53; cf. transcendentality.
societies o. to reality, 66.
man as o. essence, 69, 182, 186, 228, 314-315, 350-351.
cf. aperture.

Option:
what is “to opt”, 78, 221, 329, 374.
o. and cf. appropriation, 66, 243, 290, 295-297.
history as o., 69; cf. invention.
“to opt” for a cf. form of reality, 108, 375; cf. ad-opt.
o. and cf. faith, 220-221.
o. and cf. intellection, 243.
o. and cf. will, 244.
o. and cf. science, 251.
“to opt” for cf. reality-fundament or reality-object, 256-257, 261-263.
o. and cf. acceptance, 263.
o. and cf. agnosticism, 273, 274, 287, 293-294.
o. and cf. unconcernedness, 278-279.
o. cf. atheism, 281-286.
o. of cf. will to fundamentality, 293-294.
o. and cf. realization, 376.

Order in St. Thomas, 120; cf. finality.

Organism:
o. as cf. system, 21.
o., body, psyche, 40-41; cf. soma.

Ostensiveness:
seizure by reality in an “ostensive” way, 99; cf. experience.
o. as moment of cf. real truth, 107, 109, 191-192, 214-215,
247, 252-255, 316; cf. manifestation, patency.

Otherness:
o. of the cf. notes, 18.
o. as moment of cf. impression, 33-34, 37.
reality as formality of o. of the cf. de suyo, 38, 97.
o. of God as fundament of cf. respectivity, 177.

Otiose: o. God, 260-263, 277; cf. theós.



P

Pantheism:
agnosticism and p., 175-176; cf. transcendence, fontanality.
pantheist monism, 311.
p. and the cf. “no”, 353; cf. donation.
cf. dei-formity.

Paradise, 322.

Parádosis, 69; cf. history, tradition.

Parmenides: his idea of cf. being, 55; cf. entification.

Particles, elementary, 224.

Pascal, 152.

Passing of time for the living, 31; cf. life.

Patency: as moment of cf. real truth, 107-109, 191-192, 214-215,
247, 252-255, 316; cf. manifestation, ostensiveness.

Patriarchs, 336; cf. Israel.

Paul, St.:
his idea of cf. grace, 257.
his idea of cf. search for God, 361-362.

People of Israel; cf. Israel.

Person:
p. as mode of being in reality, 23.
p. as cf. subsistence, 49.
p. as cf. form of reality, 49-50.
co-determination of pp., 62-73.
man as personal animal, 66-67.
cf. I as actuality of the p., 65.
history as capacitation of the p., 72.
personal reality, 84, 87, 89, 91-92, 109, 128, 132, 282, 376.
becoming a p., 75, 80, 95, 109-110, 297, 308-309, 328, 381.
personal theological tension, 183.
transcendence of God “in” the p., 202-204, 308, 315, 381.
God as personal reality, 171, 188-190, 352.
personal truth, 212-215, 252-255.
cf. transcendent depths of the p., 203, 216, 292.
transcendence of the cf. power of the real “in” the p., 292.
faith of the believing p., 296, 298-303.
remission of the p. to the cf. fundament, 308.
unity of God and p. through cf. religation, 309-310, 327.
donation to be p., 315, 318, 320-324, 353, 357, 362.
introduction of the concept of p., 323; cf. Christianity.
p. and cf. personal causality, 350.
pp. of the cf. Trinity, 359-360; cf. anthropomorphism.
cf. his-ownness as formal reason of p., 373.
cf. personality, personeity.

Personality:
what is p., 49-51, 58; cf. personeity,
p. and cf. faith, 301.

Personeity:
what is p., 49-51, 168, 170, 356; cf. personality, his-ownness.
p. as cf. metaphysical structure, 136.
p. in God, 170.
p. and cf. faith, 301.

Philosophy, classical:
act for c.P., 25, 323.
reality in c.P., 54.
species in c.P., 60.
c.P. and cf. entification of reality, 131.
analogy between God and man in c.P., 171.
faith for c.P., 212.
God in c.P., 232.
will in c.P., 245.

Phyletic, 61; cf. phylum, species.

Phylum, 60-74; cf. species.

Physical:
p. characteristic of the cf. “of”, 20-22, 41.
p. testing of the power of the real, 95-96, 109, 190, 337.
p. testing of reality, 95, 156, 307, 337.
we are “physically” hurled towards reality, 98.
p. testing of religation, 98.
reality as p. characteristic of things, 139-140, 144.
to be “physically” real, 191.
cf. morality as p. dimension of man, 206-207.
p. forcefulness to opt for a form of reality, 375.

Physics:
the P. of elementary particles, 224.
Theoretical P. and the cf. enigma, 229.

Phýsis:
ph. for the Greeks, 28, 156; cf. nature.
the cf. fundament is not a ph., 312.

Plato:
P. and cf. “truth” for St. Augustine, 125.
participation of some realities in others, 323.

Plotinus and his influence on St. Augustine, 125; cf. Plato, truth.

Pluri-verse, 167; cf. kósmoi.

Polytheism, 176, 303; cf. monotheism.

Position, functional:
f.p. as moment of the cf. body, 39-40.
f.p. as moment of the cf. psycho-organic system, 42.

Possibilitating:
p. as characteristic of reality, 82-83, 108-109, 139.
p. as characteristic of the cf. fundament, 84, 111, 130, 154,
157, 178, 182, 198-200, 262, 248.
p. as characteristic of the power of the real, 95, 129-130, 140, 149, 198, 364.
p. as characteristic of cf. religation, 140, 198.
the p. of cf. surrender, 235, 240.
the p. of cf. faith, 237.

Possibility:
history as delivery of pp., 70-74, 321.
appropriation of pp., 105-106, 242-243, 249-250, 254; cf. volition.
God as donor of pp., 153-154.
my pp., 242-243, 248-256; cf. ambit, fundamentality.
pp. and cf. real truth, 248-249.
cf. potency, possibilitating.

Possible:
what is the p. in cf. history, 70-72.
the p. in cf. St. Thomas Aquinas, 120.
cf. possibility.

Potency:
idea of p. in cf. classical Metaphysics, 25, 36, 41-42, 71, 323; cf. dýnamis, act.
pp. of man, 36-37, 76-77; cf. faculty, intelligence, sensing.
presence of God by p., 180; cf. St. Thomas Aquinas.
actuation of pp. and cf. possibilities, 242, 323.

Power of the real:
what is the p.o.t.r., 28-29, 89-91, 140-144; cf. forcefulness, dominance, powerfulness.
p.o.t.r. as fundament of my cf. personal reality, 84, 89, 91-92, 109, 128, 132, 282, 376.
p.o.t.r. is not cf. causality, 87-88, 139.
reality as p.o.t.r., 88, 139.
seizure of the p.o.t.r., 92, 94, 98, 109, 373-374, 380-381; cf. religation, dominance.
religation to the p.o.t.r., 92-94, 98, 115, 132, 194-196, 276,
282, 342, 347, 362, 365, 373-374, 380.
the cf. fundament of the p.o.t.r., 94, 109, 130-132, 147, 149,
151, 155-158, 178, 182, 195, 259, 262, 308, 362, 375-378.
physical testing of the p.o.t.r., 95-96, 109, 190, 372.
experience of the p.o.t.r., 95-96, 132, 308.
religation as manifestative of the p.o.t.r., 96, 307; cf. manifestation.
enigmatic character of the p.o.t.r., 96, 99, 104, 109, 347, 373-374; cf. enigma.
the p.o.t.r. is “in” cf. things, 97, 155, 307, 347, 373-374.
actualization of the p.o.t.r., 109.
problematism of the p.o.t.r., 116, 375-377.
occurrence of the p.o.t.r. 129-130; cf. experience, manifestation.
p.o.t.r. as vehicle of the power of God, 155; cf. vehicle.
the p.o.t.r. is not a cf. deity, 156.
the p.o.t.r. hurls us towards its fundament, 182, 259, 375.
facticity of the p.o.t.r., 283-284; cf. atheism.
p.o.t.r. as cf. transcendence of God in things, 308, 377, 380-381.
manifestative experience of the p.o.t.r., 347, 349.

Powerfulness:
p. as moment of de suyo, 27.
p. as cf. dominance of the real, 28, 90; cf. power of the real.
animist interpretation of p., 29.
p. as real things and cf. gods, 89-90.

Prayer, 199-200; cf. donation, adoration, supplication.

Preoccupation as mode of living the cf. restlesness, 101.

Presence:
“presentiality” and cf. actuality, 25-26.
p. of reality in the senses, 224-227.
p. of the cf. enigma in reality, 230.
p. of reality and will for real truth, 249.
p. of reality in reality-object and fundament, 250-252.
p. of things in the cf. world, 53-54.
p. of God in things, 151, 153, 155, 157-158, 174-178,
183, 185-186, 193, 202, 309-315.
p. of God in my substantive reality, 158-160, 186-193, 194, 309, 310, 315, 319-320.
p. of God for St. Thomas Aquinas, 180.
p. of God cf. as “towards”, 189-190, 194, 197, 236.
naked p. of God, 190.
modes of God making Himself “present”, 227, 230, 239,
p. of God in cf. history, 321; cf. Hegel.
cf. grace is not p., 331.
cf. to be (Sp. estar).

Pre-Socratics and cf. truth, 28.

Pre-tension, 195, 354-355, 363; cf. dynamic tension.

Principle:
structural p. of cf. substantivity, 22; cf. essence.
indigence is not p. of the cf. experience of God, 161, 163, 344.
corporeity as p. of cf. actuality, 42; cf. body.
real truth as p. of every intellectual act, 247-249.
will to truth as p. of cf. attitude, 262-266.

Probing:
p. as manifestation of cf. inter-personal transcendence, 190.
march towards cf. fundament in p., 377.
individual, social, and historical p. of the fundament, 378.
experience of the history of religions as p., 380.
Christianity as p., 381.
Problem of God:
p.G., 12-13, 361-371; cf. agnosticism, theism, atheism.
p.G. for Kant, St. Augustine, Schleiermacher, 123-127; cf. anthropological ways.
p.G. for St. Thomas Aquinas, 118-123; cf. cosmic ways, demonstration,
justification, intellective process, access.

Problem, theological, 244, 371, 382.

Problematic of making oneself a person, 109; cf. actions.

Process, intellective:
i.p. as moment of cf. will to fundamentality, 262, 267-275.
i.p. and cf. will to truth, 268-269.
i.p. towards God, 269-271, 276.
i.p. and cf. faith, 272ff.
agnosticism as i.p., 273-274, 287, 293-294.
suspension of i.p., 277.
indifference to God and i.p., 277-280.
i.p. and cf. ambit of fundamentality, 329.
atheism and theism as conclusion of i.p., 342.
cf. demonstration, justification, search.

Processual: p. character of cf. history, 72; cf. progressive.

Production:
causal p., 27; cf. functionality,
p. of reality, 85; cf. cause, aitía.

Progressive as characteristic of cf. tradition, 70.

Projection of the “in” into the “ex”, 22; cf. structure, dimension.

Properties, 18, 21; cf. notes.

Prospectivity of cf. history, 72-73.

Providence is not formally cf. fundament, 153, 322.

Pselapháo, 362; cf. groping.

Psyche, 40-43; cf. soul, body.

Psychology: the I is not a “psychological” structure, 359; cf. metaphysical.

Psycho-organic, 41ff.; cf. substantivity, system.

Pythagoras, 28.


Q
(empty)