T

Talents, 72; cf. capacity, possibility.

Talitative, 47; cf. suchness.

Táxis, 24; cf. Aristotle, cosmos.

Temporeity, 73; cf. history.

Tendency:
t. as moment of cf. sensing, 44-46.
t. as moment of cf. sentient volition,104.
“tending” will, 244.

Tension, dynamic:
d.t. and cf. kinesthesia, 35.
d.t. as cf. function of God in life, 162-163.
d.t. and reality of God, 182-183.
d.t. as cf. fontanal presence of God in man, 187, 192, 194.
d.t. and cf. access to God, 190.
d.t. and cf. inter-personal causality, 201-204, 215-216.
ambit of d.t., 261.
cf. inter-personal presence.

Tension, inter-personal:
what is i.t., 188-190; cf. access.
i.t. and cf. dragging, 195-196; cf. pre-tension.
tensive inter-personal unity, 354.

Tension, theological:
what is t.t., 161-162, 177, 354-355.
t.t. and cf. grace, 357-358.
t.t. and essence of cf. religation, 362-363.
cf. tensive experience of God.

Tertullian, 238; cf. St. Augustine.

Testimony:
history is not t., 70.
faith is not t., 211.

Testing:
physical t. of the cf. power of the real, 95-96, 109, 190, 327.
physical t. of reality as experience, 95, 156, 307, 377.
physical t. of religation, 134.
cf. experience.

Theism:
t. as a way to confront the cf. problem of God, 11-12, 342, 370.
t. and present day atheism, 260-261; cf. otiose God.
t. and faith without knowledge, 271.
t. as mode of cf. access to the fundament, 376.
t. as cf. experience of the fundament, 378.

Theological:
t. as human dimension, 12-13, 363-364, 371-372.
t. is not the theologic, 12, 108, 382-383.
t. experience, 13, 108, 382-383.
t. fatigue: cf. atheism, 163.
t. as problem of man, 244, 371, 182.
t. unity, 334.
t. transcendentality of cf. Christianity, 381.

Theology:
the “theologic” is not the cf. theological, 12, 108, 382-383.
t. and cf. monotheism, 338.
t. is a theory, 371.
t. and anthropology, 382.
reality and nature in classical t., 118.
existence of God in classical t., 165.
analogy between God and man in classical t., 171; cf. anthropomorphism.
presence of God in classical tt., 180; cf. St. Thomas Aquinas.
surrender in classical t., 212.
intelligence-faith problem in the classical tt., 222, 225.
God for classical t., 232.
cf. creation for classical t., 313.
cf. grace for theologians, 330.
t. of the cf. historical experience of God, 339-340; cf. Israel.

Theory:
theological considerations are a theory, 371.
cf. religation is not a theory, 374.

Theós:
Th. as divine reality, 12.
Th. is not God, 152.
Th. as unmovable mover, 166.
Th. as inaccessible reality, 180.
Th. as cf. otiose God, 260.
cf. Aristotle, God.

Thing:
meaning-t. and reality-t., 19.
the “of” as that which is primary in real things, 22.
real t. as constitutively cf. open, 24, 27, 53; cf. respectivity, aperture.
every apprehended t. is real, 32, 97, 190-191.
reality and being of each real t., 55.
man is “with” tt., 79-81, 96-97, 110, 139, 141, 373.
unity of tt. by the cf. impression of reality, 85-87; cf. transcendentality.
real tt. as cf. powerfulnesses, 89-91, 140-144; cf. gods.
tt. transport the cf. power of the real, 97, 109, 155, 307, 347, 373-374, 376.
articulation of tt. in reality, 108, 110-111.
God as cf. fundament of tt., 111, 149, 151-153, 157, 172-178,
186, 189, 192, 195, 311-315, 375.
tt. as cf. entities, 55, 131.
God as cf. transcendent in tt., 148, 150, 180, 308.
tt. as cf. deity or dei-formity, 156, 158, 351.
distinction between tt. and God, 161, 174.
unity of tt. and cf. cosmos, 166-167.
tt. as concretion of the accessibility to God, 186, 193-194.
tt. and the cf. enigma of reality, 229-230.
tt. and the ambit of cf. possibilities of the real, 242.
tt. as cf. closed and open essences, 314.
difference between power of the real and tt., 375.

Thomas Aquinas, St.:
ways of T.A. on the existence of God, 118-123; cf. Aristotle.
T.A. and entification of reality, 131.
presence of God for T.A., 180.

Time, 72-73, 77, 97; cf. stature of the times, zone of time.

Tone, vital, and cf. stimulation, 44.

Towards:
apprehension of reality as “t.”, 35, 103, 224, 226, 248, 254, 270, 318.
cf. intellection hurls us “t.”, 98-99, 229, 236, 238, 241-242, 269, 275, 375, 377.
presence of God as “t.”, 194, 197, 236.
“t.” as mode of cf. surrender, 235.
cf. hurling, search, reason, march.

Tradition and cf. surrender, 69-72; cf. history.

Transcendence:
what is t., 175.
t. of God in the cf. world, 177.
t. as mode of cf. presence of God, 174, 183.
t. of God “in” cf. things, 193, 308-309, 311, 320, 347, 377-379.
t. of God “in” the cf. person, 202-204, 308, 315, 381.
transcendent depth of the person, 203, 216, 292.
“self-giving” as t. of God, 312, 347-348.
theological t. of cf. Christianity, 381.
cf. fontanal transcendence, transcendentality.

Transcendence, fontanal:
what is the f.t. of God, 177.
f.t. and cf. access to God, 185-187.
f.t. and cf. notification, 190.

Transcendence, inter-personal:
i.t. and cf. access to God, 186-188, 193.
i.t. and cf. anthropomorphism, 186-187.
i.t. and cf. groping, 190.

Transcendentality:
t. is cf. communication, 23; cf. aperture.
t. of the cf. impression of reality, 85-86, 141-143.
t. of cf. things, 87, 98, 141-144.
t. and composition, 142.

Transcendentifying, 195-196; cf. transcendence, God.

Transmission:
genetic t. of history, 68-69.
tradition t., 69, 72; cf. history.

Trinity:
T. and cf. grace, 330-331.
T. and cf. anthropomorphism, 359-360.

Truth:
t. and the pre-Socratics, 28.
what is truth, 106, 246.
t. for the Greeks and Semites, 107.
t. and problem of God in St. Augustine, 125-126.
t. of reason and of faith, 153, 222-223, 238, 258.
God as t., 190,320; cf. Jesus-Christ.
t. as culmination of the cf. access to God, 190-193.
personal t., 212, 215, 252, 255; cf. surrender, real truth.

Truth, real:
what is r.t., 190-191, 214, 246, 249, 316.
moments of r.t., 106-107, 109, 190-191, 214-215, 247, 255, 316.
r.t. as cf. actualization of reality, 106, 169, 190-191, 214, 246-247,
249-250, 290, 315-316.
r.t. as principle of every intellective act, 247-249.
surrender to r.t., 250.
r.t. as the birth of science, 251.
God gives to man his r.t., 315-323, 339, 348; cf. donation.
cf. will to real truth.

Turning:
t. between man and God, 13.
t. and community, 67; cf. society.
t. to the power of the real, 67.
t. to the cf. reality-fundament, 328.


U

Ultimate:
u. as a characteristic of cf. reality, 82-83, 108-109, 139.
u. as a characteristic of the cf. fundament, 84, 111, 130,
154, 157, 178, 182, 198-200, 262, 348.
u. as a characteristic of the power of the real, 95, 129-130, 140, 149, 198, 364.
u. as a characteristic of cf. religation, 140, 198.

Ultimateness:
u. of the cf. real, 82, 371-374.
God as fundament of the u. of the real, 153.
atheism and theism as conclusions confronting the u. of the real, 342.

Unveiling, 188-190; cf. manifestation.

Uncertainty, 52, 99; cf. restlessness.

Unconcernedness about God, 278-280, 287.

Unfolding: history and society is not an u. of God, 321; cf. Hegel.

Unicity of God, 167; cf. polytheism.

Unique: cf. human substantivity is u., 39; cf. subsystem.

Unitariness of cf. human activity, 43.

Unity:
u. of the cf. notes, 19-29; cf. system, “of”.
u. of reality is not a cf. táxis; cf. Aristotle.
u. of cf. human substantivity, 39.
u. of the “of” and act-potency, 42.
u. of cf. sensing, 44-45.
phyletic u., 61; cf. phylum, species.
moments of the social u., 67.
u. of reality and being, 73.
u. of cf. fundamentality, 83-84.
u. of the power of the real and religation, 94.
u. of tendency and determination of the real, 104.
u. of man and God as cf. personal causality, 201-204, 304, 349, 350-352, 354.
u. of the modes of cf. presence of God, 226.
u. of knowledge-faith, 244-264-265; cf. will.
u. of intelligence-faith and attitude of reaching God, 295.
u. of faith, 299, 301.
theological u., 334.
tensive inter-personal u., 354-355, 357.
tensive u., 357-358, 361, 363; cf. dóxa, eudokía, hesed.

Universal history, 72.


V

Vector: things as vv. of reality, 97, 108, 374; cf. vehicle, seat.

Vehicle:
each thing “transports” the cf. power of the real, 97, 143, 155, 376.
things as v. of God, 157, 374; cf. seat, vector.

Veneration:
v. as moment of cf. surrender, 199-200, 216.
v. as mode of cf. inter-personal causality, 204.

Vicissitude: history is not v., 70.

Virtue as cf. appropriation of possibilities, 206-207.

Vocation, 77, 221.

Voice of conscience, 101-104, 109, 137.

Volition:
how does v. emerge, 45.
what is v., 104-108, 243-244, 290, 295, 298; cf. auto-determination.
sentient v., 104.
v. and adopting a cf. form of reality, 105-106, 108, 374.
v. of cf. real truth, 108-109.
v. as appropriation of cf. possibilities, 249-250, 254, 289.
v. as surrender, 290, 296.
v. as act to realize oneself as person, 297.


W

Way:
cosmic w. to reach God, 118-123; cf. St. Thomas Aquinas.
anthropological ww. to reach God, 123-127.
w. of religation to reach God, 127-133, 151-152.
cf. justification, intellective process.

“Who”, 350; cf. open essence.

Will:
w. and cf. personeity, 49.
sentient w., 104; cf. volition.
w. to reality, 106.
w. to authenticity, 106, 249; cf. Nietzche.
w. to live , 106, 287, 280-292.
w. in the cf. anthropological ways, 124.
w. as cf. fruition, 169.
w. and intelligence as the “factum” of substantivity, 170.
w. of God, 173.
w. and option, 244.
w. cf. be, 244, 287, 290, 292.
w. to cf. search, 274, 287, 291.
w. to be relatively absolute, 286.
will to put oneself in the hands of God, 358; cf. eudokía.

Will to fundamentality:
what is w.t.f., 255, 258, 262-267.
w.t.f. as attitude of surrender, 257-258, 263-264, 295.
w.t.f. as attitude of search, 262-266, 274, 292, 294.
w.t.f. as attitude of the cf. intellective process, 262, 267-275.
lack of w.t.f., 264.
w.t.f. and unity of knowledge and faith, 265.
life without w.t.f., 275-280.
atheism as form of w.t.f., 267, 284-285, 294.
w.t.f. and will to be relatively absolute, 186.
w.t.f. and cf. faith, 299.

Will to truth:
what is the w.t.t., 106-111, 244-258, 364.
w.t.t. as principle of attitude, 262-266.
w.t.t. in human reality, 266-296.
w.t.t. and cf. intellective process, 268-269.
w.t.t. and cf. author of one’s own being, 328.
w.t.t. as mode of cf. experience of God, 329, 343.
w.t.t. as moment of the cf. theological dimension, 365.
will to real truth and search, 108.
apprehension of the will to real truth, 109.
what is the will to real truth, 247-258.
will to real truth as condition of real truth, 249.
will to real truth and science, 251.
what is the w.t.t. of ideas, 248-249, 254.

“With”:
cf., man is “w.” reality, 80, 81, 96-97, 110, 139, 141, 373; cf. “in”.
making the cf. relatively absolute being “w.” things, 110, 141, 143, 289.
making the relatively absolute being “w.” cf. real truth, 290, 316.
“w.” God as possibilitating, 182.

Word, the, 322, 358-361.

World:
what is w., 25-53, 166-167, 176; cf. cosmos, taxis, respectivity.
“worldly” actuality of the relatively absolute reality, 47, 56-59, 65, 115, 136, 187.
“other” w. as question of faith and not of pure reason, 160.
presence of God in the w., 176-177; cf. transcendence.
access of God to the w., 180-181, 186.
society and w., 219.


X
(empty)


Y

Yahweh, 302, 304, 321, 336-339; cf. God, Israel.

You:
“You-ness” of God, 187; cf. I.
Y. and cf. Trinity, 359-360; cf. anthropomorphism.


Z

Zone of time, 73-77.